Sallust quotes

The fact that the stars predict high or low rank for the father of the person whose horoscope is taken, teaches that they do not always make things happen but sometimes only indicate things. For how could things which preceded the birth depend upon the birth?

He that will be angry for anything will be angry for nothing.

As the blessings of health and fortune have a beginning, so they must also find an end. Everything rises but to fall, and increases but to decay.

Those most moved to tears by every word of a preacher are generally weak and a rascal when the feelings evaporate.

In my opinion it is less shameful for a king to be overcome by force of arms than by bribery.

Harmony makes small things grow; lack of it makes great things decay.

But assuredly Fortune rules in all things; she raised to eminence or buries in oblivion everything from caprice rather than from well-regulated principle. [Lat., Sed profecto Fortuna in omni re dominatur; ea res cunctas ex lubidine magis, quam ex vero, celebrat, obscuratque.]

Everything that rises sets, and everything that grows, grows old.

The essences of the Gods never came into existence (for that which always is never comes into existence; and that exists for ever which possesses primary force and by nature suffers nothing): neither do they consist of bodies; for even in bodies the powers are incorporeal. Neither are they contained by space; for that is a property of bodies. Neither are they separate from the first cause nor from one another, just as thoughts are not separate from mind nor acts of knowledge from the soul.

It is always easy enough to take up arms, but very difficult to lay them down; the commencement and the termination of war are notnecessarily in the same hands; even a coward may begin, but the end comes only when the victors are willing.

All persons who are enthusiastic that they should transcend the other animals ought to strive with the utmost effort not to pass through a life of silence, like cattle, which nature has fashioned to be prone and obedient to their stomachs.

Among intellectual pursuits, one of the most useful is the recording of past events.

Not by vows nor by womanish prayers is the help of the gods obtained; success comes through vigilance, energy, wise counsel.

Again, if the world is destroyed, it must needs either be destroyed according to nature or against nature. Against nature is impossible, for that which is against nature is not stronger than nature. If according to nature, there must be another nature which changes the nature of the world: which does not appear.

Do as much as possible, and talk of yourself as little as possible

No one has become immortal by sloth; nor has any parent prayed that his children should live forever; but rather that they should lead an honorable and upright life. [Lat., Ignavia nemo immortalis factus: neque quisquam parens liberis, uti aeterni forent, optavit; magis, uti boni honestique vitam exigerent.]

A small state increases by concord; the greatest falls gradually to ruin by dissension.

It is a law of human nature that in victory even the coward may boast of his prowess, while defeat injures the reputation even of the brave.

There were few who preferred honor to money.

But few prize honour more than money.

Each man the architect of his own fate.

In victory even the cowardly like to boast, while in adverse times even the brave are discredited.

Ambition breaks the ties of blood, and forgets the obligations of gratitude.

Just to stir things up seemed a great reward in itself.

It is always easy to begin a war, but very difficult to stop one.

For harmony makes small states great, while discord undermines the mightiest empires.

One may call the world a myth , in which bodies and things are visible, but souls and minds hidden. Besides, to wish to teach the whole truth about the Gods to all produces contempt in the foolish, because they cannot understand, and lack of zeal in the good, whereas to conceal the truth by myths prevents the contempt of the foolish, and compels the good to practice philosophy.

Few men desire liberty; most men wish only for a just master.

Neither the army nor the treasury, but friends, are the true supports of the throne; for friends cannot be collected by force of arms, nor purchased with money; they are the offspring of kindness and sincerity.

Sovereignty is easily preserved by the very arts by which it was originally created. When, however, energy has given place to indifference, and temperance and justice to passion and arrogance, then as the morals change so changes fortune.

No man underestimates the wrongs he suffers; many take them more seriously than is right.

No grief reaches the dead.

By the wicked the good conduct of others is always dreaded.

Everything rises but to fall, and increases but to decay.

The glory of ancestors sheds a light around posterity; it allows neither good nor bad qualities to remain in obscurity. [Lat., Majorum gloria posteris lumen est, neque bona neque mala in occulto patitur.]

The glory of riches and of beauty is frail and transitory; virtue remains bright and eternal. [Lat., Divitarum et formae gloria fluxa atque fragilis; virtus clara aeternaque habetur.]

Deliberate before you begin; but, having carefully done so, execute with vigour.

All who consult on doubtful matters, should be void of hatred, friendship, anger, and pity.

That power of the Gods which orders for the good things which are not uniform, and which happen contrary to expectation, is commonly called Fortune, and it is for this reason that the Goddess is especially worshipped in public by cities; for every city consists of elements which are not uniform.

Since we have received everything from the Gods, and it is right to pay the giver some tithe of his gifts, we pay such a tithe of possessions in votive offering, of bodies in gifts of (hair and) adornment, and of life in sacrifices.

The soul sins therefore because, while aiming at good, it makes mistakes about the good, because it is not primary essence. And we see many things done by the Gods to prevent it from making mistakes and to heal it when it has made them. Arts and sciences, curses and prayers, sacrifices and initiations, laws and constitutions, judgments and punishments, all came into existence for the sake of preventing souls from sinning; and when they are gone forth from the body, Gods and spirits of purification cleanse them of their sins.

We employ the mind to rule, the body to serve.

Before you act consider; when you have considered, tis fully time to act.

To have the same desires and the same aversion is assuredly a firm bond of friendship.

The poorest of men are the most useful to those seeking power.

The higher your station, the less your liberty.

Everything destroyed is either resolved into the elements from which it came, or else vanishes into not-being. If things are resolved into the elements from which they came, then there will be others: else how did they come into being at all?

While the body is young and fine, the soul blunders, but as the body grows old it attains its highest power. Again, every good soul uses mind; but no body can produce mind: for how should that which is without mind produce mind? Again, while the soul uses the body as an instrument, it is not in it; just as the engineer is not in his engines (although many engines move without being touched by any one).

They envy the distinction I have won; let them therefore, envy my toils, my honesty, and the methods by which I gained it.

For men who had easily endured hardship, danger and difficult uncertainty, leisure and riches, though in some ways desirable, proved burdensome and a source of grief.

In battle it is the cowards who run the most risk; bravery is a rampart of defense.

A good man would prefer to be defeated than to defeat injustice by evil means.

The Romans assisted their allies and friends, and acquired friendships by giving rather than receiving kindness. [Lat., Sociis atque amicis auxilia portabant Romani, magisque dandis quam accipiundis beneficiis amicitias parabant.]

Enough words, little wisdom. [Lat., Satis eloquentiae sapientiae parum.]

Now the myths represent the Gods themselves and the goodness of the Gods subject always to the distinction of the speakable and the unspeakable, the revealed and the unrevealed, that which is clear and that which is hidden: since, just as the Gods have made the goods of sense common to all, but those of intellect only to the wise, so the myths state the existence of Gods to all, but who and what they are only to those who can understand.

Poor Britons, there is some good in them after all - they produced an oyster.

The glory of wealth and of beauty is fleeting and frail; virtue is illustrious and everlasting.

Advise well before you begin, and when you have maturely considered, then act with promptitude.

The man who is roused neither by glory nor by danger it is in vain to exhort; terror closes the ears of the mind. [Lat., Quem neque gloria neque pericula excitant, nequidquam hortere; timor animi auribus officit.]

Small endeavours obtain strength by unity of action: the most powerful are broken down by discord.

If fortune makes a wicked man prosperous and a good man poor, there is no need to wonder. For the wicked regard wealth as everything, the good as nothing. And the good fortune of the bad cannot take away their badness, while virtue alone will be enough for the good.

It is impossible that there should be so much providence in the last details, and none in the first principles. Then the arts of prophecy and of healing, which are part of the cosmos, come of the good providence of the Gods.

All those who offer an opinion on any doubtful point should first clear their minds of every sentiment of dislike, friendship, anger or pity.

Distinguished ancestors shed a powerful light on their descendants, and forbid the concealment either of their merits or of their demerits.

Kings are more prone to mistrust the good than the bad; and they are always afraid of the virtues of others.

The renown which riches or beauty confer is fleeting and frail mental excellence is a splendid and lasting possession.

It is better to use fair means and fail, than foul and conquer.

To hope for safety in flight, when you have turned away from the enemy the arms by which the body is defended, is indeed madness. In battle those who are most afraid are always in most danger; but courage is equivalent to rampart.

To someone seeking power, the poorest man is the most useful.

The very life which we enjoy is short. [Lat., Vita ipsa qua fruimur brevis est.]

It is the nature of ambition to make men liars and cheats, to hide the truth in their breasts, and show, like jugglers, another thing in their mouths, to cut all friendships and enmities to the measure of their own interest, and to make a good countenance without the help of good will.

The firmest friendship is based on an identity of likes and dislikes.

To like and dislike the same things that is indeed true friendship.

One can ever assume to be what he is not, and to conceal what he is.

Necessity makes even the timid brave.

In my own case, who have spent my whole life in the practice of virtue, right conduct from habitual has become natural.

No mortal man has ever served at the same time his passions and his best interests.

The soul is the captain and ruler of the life of morals.

Neither soldiers nor money can defend a king but only friends won by good deeds, merit, and honesty.

But at power or wealth, for the sake of which wars, and all kinds of strife, arise among mankind, we do not aim; we desire only our liberty, which no honorable man relinquishes but with his life.

When the prizes fall to the lot of the wicked, you will not find many who are virtuous for virtue's sake.

It is not unlikely, too, that the rejection of God is a kind of punishment: we may well believe that those who knew the Gods and neglected them in one life may in another life be deprived of the knowledge of them altogether. Also those who have worshipped their own kings as gods have deserved as their punishment to lose all knowledge of God.

Of the cosmic Gods some make the world be, others animate it, others harmonize it, consisting as it does of different elements; the fourth class keep it when harmonized.

By union the smallest states thrive. By discord the greatest are destroyed.

Most honorable are services rendered to the State; even if they do not go beyond words, they are not to be despised.

The fame that goes with wealth and beauty is fleeting and fragile; intellectual superiority is a possession glorious and eternal.

A good man prefers to suffer rather than overcome injustice with evil.

All this care for the world, we must believe, is taken by the Gods without any act of will or labor. As bodies which possess some power produce their effects by merely existing: e.g. the sun gives light and heat by merely existing; so, and far more so, the providence of the Gods acts without effort to itself and for the good of the objects of its forethought. This solves the problems of the Epicureans , who argue that what is divine neither has trouble itself nor gives trouble to others.

Fortune rules in all things, and advances and depresses things more out of her own will than right and justice.

It is sweet to surve one country by deeds, and it is not absurd to surve her by words.

But the case has proved that to be true which Appius says in his songs, that each man is the maker of his own fate.

Every bad precedent originated as a justifiable measure.

All men who would surpass the other animals should do their best not to pass through life silently like the beasts whom nature made prone, obedient to their bellies.

To have the same likes and dislikes, therein consists the firmest bond of friendship.

The Gods being good and making all things, there is no positive evil, it only comes by absence of good; just as darkness itself does not exist, but only comes about by absence of light.

The fame which is based on wealth or beauty is a frail and fleeting thing; but virtue shines for ages with undiminished lustre.

In my opinion, he only may be truly said to live and enjoy his being who is engaged in some laudable pursuit, and acquires a name by some illustrious action, or useful art.

It is not only spirits who punish the evil, the soul brings itself to judgment: and also it is not right for those who endure for ever to attain everything in a short time: and also, there is need of human virtue. If punishment followed instantly upon sin, men would act justly from fear and have no virtue.

To desire the same things and to reject the same things, constitutes true friendship. [Lat., Idem velle et idem nolle ea demum firma amicitia est.]

Of the bodies in the cosmos, some imitate mind and move in orbits; some imitate soul and move in a straight line, fire and air upward, earth and water downward.

Souls are punished when they have gone forth from the body, some wandering among us, some going to hot or cold places of the earth, some harassed by spirits. Under all circumstances they suffer with the irrational part of their nature, with which they also sinned. For its sake there subsists that shadowy body which is seen about graves, especially the graves of evil livers.

Get good counsel before you begin; and when you have decided, act promptly.

Greedy for the property of others, extravagant with his own

If the transmigration of a soul takes place into a rational being, it simply becomes the soul of that body. But if the soul migrates into a brute beast, it follows the body outside, as a guardian spirit follows a man. For there could never be a rational soul in an irrational being.

Ambition drove many men to become false; to have one thought locked in the breast, another ready on the tongue.

Prosperity tries the souls even of the wise.

Fame is the shadow of passion standing in the light

Souls that have lived in virtue are in general happy, and when separated from the irrational part of their nature, and made clean from all matter, have communion with the gods and join them in the governing of the whole world. Yet even if none of this happiness fell to their lot, virtue itself, and the joy and glory of virtue, and the life that is subject to no grief and no master are enough to make happy those who have set themselves to live according to virtue and have achieved it.

Small communities grow great through harmony, great ones fall to pieces through discord.