Milan kundera quotes
Explore a curated collection of Milan kundera's most famous quotes. Dive into timeless reflections that offer deep insights into life, love, and the human experience through his profound words.
Two people in love, alone, isolated from the world, that's beautiful.
...no one can do a thing about feelings, they exist and there's no way to censor them. We can reproach ourselves for some action, for a remark, but not for a feeling, quite simply because we have no control at all over it.
Those who consider the Devil to be a partisan of Evil and angels to be warriors for Good accept the demagogy of the angels. Things are clearly more complicated.
To sit with a dog on a hillside on a glorious afternoon is to be back in Eden, where doing nothing was not boring - it was peace.
Anyone who thinks that the Communist regimes of Central Europe are exclusively the work of criminals is overlooking a basic truth: The criminal regimes were made not by criminals but by enthusiasts convinced they had discovered the only road to paradise. They defended that road so valiantly that they were forced to execute many people. Later it became clear that there was no paradise, that the enthusiasts were therefore murderers.
The stupidity of people comes from having an answer for everything. The wisdom of the novel comes from having a question for everything.
Dreaming is not merely an act of communication; it is also an aesthetic activity, a game of the imagination, a game that is a value in itself.
When you sit face to face with someone who is pleasant, respectful, and polite, you have hard time reminding yourself that nothing he says is true/sincere.
I think, therefore I am' is the statement of an intellectual who underrates toothaches.
The first step in liquidating a people is to erase its memory. Destroy its books, its culture, its history. Then have somebody write new books, manufacture a new culture, invent a new history. Before long that nation will begin to forget what it is and what it was... The struggle of man against power is the struggle of memory against forgetting.
To be mortal is the most basic human experience, and yet man has never been able to accept it, grasp it, and behave accordingly. Man doesn't know how to be mortal. And when he dies, he doesn't even know how to be dead.
Modern stupidity means not ignorance but the nonthought of received ideas
loves are like empires: when the idea they are founded on crumbles, they, too, fade away.
Sad company is bad company.
In the realm of totalitarian kitsch, all answers are given in advance and preclude any questions.
The purpose of the poetry is not to dazzle us with an astonishing thought, but to make one moment of existence unforgettable and worthy of unbearable nostalgia.
Hate traps us by binding us too tightly to our adversary.
Suspending moral judgment is not the immorality of the novel; it is its morality. The morality that stands against the ineradicable human habit of judging instantly, ceaselessly, and everyone; of judging before, and in the absence of, understanding. From the viewpoint of the novel's wisdom, that fervid readiness to judge is the most detestable stupidity, the most pernicious evil.
Human life occurs only once, and the reason we cannot determine which of our decisions are good and which bad is that in a given situation we can make only one decision; we are not granted a second, third, or fourth life in which to compare various decisions.
We pass through the present with our eyes blindfolded. We are permitted merely to sense and guess at what we are actually experiencing. Only later when the cloth is untied can we glance at the past and find out what we have experienced and what meaning it has.
Beauty is a rebellion against time.
Yes, it's crazy. Love is either crazy or it's nothing at all.
The combination of a frivolous form and a serious subject immediately unmasks the truth about our dramas.
Darling, my darling, don't think that I don't love you or that I didn't love you, but it's precisely because I love you that I couldn't have become what I am today if you were still here. It's impossible to have a child and despise the world as it is, because that's the world we've put the child into. The child makes us care about the world, think about it's future, willingly join in its racket and its turmoils, take its incurable stupidity seriously.
...people don't respect the morning. An alarm clock violently wakes them up, shatters their sleep like the blow of an ax, and they immediately surrender themselves to deadly haste. Can you tell me what kind of day can follow a beginning of such violence? What happens to people whose alarm clock daily gives them a small electric shock? Each day they become more used to violence and less used to pleasure.
Sleep in my arms. Like a baby bird. Like a broom among brooms... in a broom closet. Like a tiny parrot. Like a whistle. Like a little song. A song sung by a forest... within a forest... a thousand years ago.
You can understand nothing about art, particularly modern art, if you do not understand that imagination is a value in itself.
The history of music is mortal, but the idiocy of the guitar is eternal.
There is nothing heavier than compassion. Not even one's own pain weighs so heavy as the pain one feels for someone, pain intensified by the imagination and prolonged by a hundred echos.
Two people in love, alone, isolated from the world, that's very beautiful. But what would they nourish their intimate talk with? However contemptible the world may be, they still need it to be able to talk together.
a man possessed with peace is always smiling
The basis of shame is not some personal mistake of ours, but the ignominy, the humiliation we feel that we must be what we are without any choice in the matter, and that this humiliation is seen by everyone.
How could she feel nostalgia when he was right in front of her? How can you suffer from the absence of a person who is present? You can suffer nostalgia in the presence of the beloved if you glimpse a future where the beloved is no more.
You can't measure the mutual affection of two human beings by the number of words they exchange.
Our dreams prove that to imagine - to dream about things that have not happened - is among mankind's deepest needs.
Love is the longing for the half of ourselves we have lost.
We go through the present blindfolded... Only later, when the blindfold is removed and we examine the past, do we realize what we've been through and understand what it means.
Laughing deeply is living deeply.
The heaviest of burdens is simultaneously an image of life's most intense fullfillment. The heavier the burden, the closer our lives come to the earth, the more real and truthful they become. Conversely, the absolute absence of a burden causes man to be lighter than air, to soar into new heights, take leave of the earth and his earthly being, and become only half real, his movements as free as they are insignificant. What then shall we choose? Weight or lightness?
I am not worthy of my suffering. A great sentence. It suggests not only that suffering is the basis of the self, its sole indubitable ontological proof, but also that it is the one feeling most worthy of respect; the value of all values.
To laugh is to live profoundly.
It does take great maturity to understand that the opinion we are arguing for is merely the hypothesis we favor, necessarily imperfect, probably transitory, which only very limited minds can declare to be a certainty or a truth.
Her drama was a drama not of heaviness but of lightness. What fell to her lot was not the burden but the unbearable lightness of being.
Humanity's true moral test, its fundamental test…consists of its attitude towards those who are at its mercy: animals.
There is no perfection only life
Merely by being born intelligent, you right away find yourself in absolute exile.
In the mind of a woman for whom no place is home the thought of an end to all flight is unbearable.
Totalitarianism is neither left nor right, and within its empire both will perish. I was never a believer, but after seeing Czech Catholics persecuted during the Stalinist terror, I felt the deepest solidarity with them. What separated us, the belief in God, was secondary to what united us. In Prague, they hanged the Socialists and the priests. Thus a fraternity of the hanged was born.
Making love with a woman and sleeping with a woman are two separate passions, not merely different but opposite. Love does not make itself felt in the desire for copulation (a desire that extends to an infinite number of women) but in the desire for shared sleep (a desire limited to one woman).
Ambition is a poor excuse for not having sense enough to be lazy.
The emotion of love gives all of us a misleading illusion of knowing the other.
There is a certain part of all of us that lives outside of time. Perhaps we become aware of our age only at exceptional moments and most of the time we are ageless.
Only the most naive of questions are truly serious.
But when the strong were too weak to hurt the weak, the weak had to be strong enough to leave.
Dogs are our link to paradise. They don't know evil or jealousy or discontent.
When I was a little boy in short pants, I dreamed about a miraculous ointment that would make me invisible. Then I became an adult, began to write, and wanted to be successful. Now I'm successful and would like to have the ointment that would make me invisible.
The stupidity of people comes from having an answer for everything. The wisdom of the novel comes from having a question for everything. The novelist teaches the reader to comprehend the world as a question. There is wisdom and tolerance in that attitude. In a world built on sacrosanct certainties the novel is dead.
As you live out your desolation, you can be either unhappy or happy. Having that choice is what constitutes your freedom.
Flirting is a promise of sexual intercourse without a guarantee.
The psychological and physiological mechanism of love is so complex that at a certain period in his life a young man must concentrate all his energy on coming to grips with it, and in this way he misses the actual content of the love: the woman he loves. (In this he is much like a young violinist who cannot concentrate on the emotional content of a piece until the technique required to play it comes automatically.)
The basis of the self is not thought but suffering, which is the most fundamental of all feelings. While it suffers, not even a cat can doubt its unique and uninterchangeable self. In intense suffering the world disappears and each of us is alone with his self. Suffering is the university of ego-centrism.
We can never know what to want, because, living only one life, we can neither compare it with our previous lives nor perfect it in our lives to come.
A man able to think isn't defeated - even when he is defeated.
No love can survive muteness.
I have no mission. No one has.
Just imagine living in a world without mirrors. You'd dream about your face and imagine it as an outer reflection of what is inside you. And then, when you reached forty, someone put a mirror before you for the first time in your life. Imagine your fright! You'd see the face of a stranger. And you'd know quite clearly what you are unable to grasp: your face is not you.
All previous crimes of the Russian empire had been committed under the cover of a discreet shadow. The deportation of a million Lithuanians, the murder of hundreds of thousands of Poles, the liquidation of the Crimean Tatars remain in our memory, but no photographic documentation exists; sooner or later they will therefore be proclaimed as fabrications.
Woman is the future of man. That means that the world which was once formed in man's image will now be transformed to the image of woman. The more technical and mechanical, cold and metallic it becomes, the more it will need the kind of warmth that only the woman can give it. If we want to save the world, we must adapt to the woman, let ourselves be led by the woman, let ourselves be penetrated by the Ewigweiblich, the eternally feminine!
Young is the one that plunges in the future and never looks back.
Art arises from sources other than logic." (p.32)
Indeed, the only truly serious questions are ones that even a child can formulate. Only the most naive of questions are truly serious. They are the questions with no answers. A question with no answer is a barrier that cannot be breached. In other words, it is questions with no answers that set the limit of human possibilities, describe the boundaries of human existence.
The source of anxiety lies in the future. If you can keep the future out of mind, you can forget your worries.
Love is a desire for that lost half of ourselves.
A man is responsible for his ignorance.
A single metaphor can give birth to love.
Pain doesn't listen to reason, it has it's own reason, which is not reasonable
The brain appears to possess a special area which we might call poetic memory and which records everything that charms or touches us, that makes our lives beautiful ... Love begins at the point when a woman enters her first word into our poetic memory.
The worst thing is not that the world is unfree, but that people have unlearned their liberty.
A constant interrogation.
I am not in favor of imposing happiness on people. Everyone has a right to his bad wine, to his stupidity, and to his dirty fingernails.
Love is a continual interrogation. I don’t know of a better definition of love.
What I need most of all is certainty.
It takes so little, so infinitely little, for a person to cross the border beyond which everything loses meaning: love, convictions, faith, history. Human life -- and herein lies its secret -- takes place in the immediate proximity of that border, even in direct contact with it; it is not miles away, but a fraction of an inch.
My lifelong ambition has been to unite the utmost seriousness of question with the utmost lightness of form.
Every love relationship rests on an unwritten agreement unthinkingly concluded by the lovers in the first weeks of their love. They are still in a kind of dream but at the same time, without knowing it, are drawing up, like uncompromising lawyers, the detailed clauses of their contract. O lovers! Be careful in those dangerous first days! Once you've brought breakfast in bed you'll have to bring it forever, unless you want to be accused of lovelessness and betrayal.
People fascinated by the idea of progress never suspect that every step forward is also a step on the way to the end.
Optimism is the opium of the people.
The Greek word for "return" is nostos. Algos means "suffering." So nostalgia is the suffering caused by an unappeased yearning to return.
The man hunched over his motorcycle can focus only on the present... he is caught in a fragment of time cut off from both the past and the future... he has no fear, because the source of fear is in the future, and a person freed of the future has nothing to fear.
Anyone whose goal is 'something higher' must expect someday to suffer vertigo.
Most people willingly deceive themselves with a doubly false faith; they believe in eternal memory (of men, things, deeds, peoples) and in rectification (of deeds, errors, sins, injustice). Both are sham. The truth lies at the opposite end of the scale: everything will be forgotten and nothing will be rectified. All rectification (both vengeance and forgiveness) will be taken over by oblivion.
Living, there is no happiness in that. Living: carrying one’s painful self through the world. But being, being is happiness. Being: Becoming a fountain, a fountain on which the universe falls like warm rain.
Immortality is a ridiculous illusion, an empty word, a butterfly net chasing the wind.
Happiness is the longing for repetition.
The longing for Paradise is man's longing not to be man.
The worth of a human being lies in the ability to extend oneself, to go outside oneself, to exist in and for other people.
There would seem to be nothing more obvious, more tangible and palpable than the present moment. And yet it eludes us completely. All the sadness of life lies in that fact. In the course of a single second, our senses of sight, of hearing, of smell, register (knowingly or not) a swarm of events and a parade of sensations and ideas passes through our head. Each instant represents a little universe, irrevocably forgotten in the next instant.
At the end of true love is death, and only the love that ends in death is love.
Man can only be certain about the present moment. But is that quite true either? Can he really know the present? Is he in a position to make any judgment about it? Certainly not. For how can a person with no knowledge of the future understand the meaning of the present? If we do not know what future the present is leading us toward, how can we say whether this present is good or bad, whether it deserves our concurrence, or our suspicion, or our hatred?
Mankind's true moral test, its fundamental test (which lies deeply buried from view), consists of its attitude towards those who are at its mercy: animals. And in this respect mankind has suffered a fundamental debacle, a debacle so fundamental that all others stem from it.
Being in a foreign country means walking a tightrope high above the ground without the net afforded a person by the country where he has his family, colleagues, and friends, and where he can easily say what he has to say in a language he has known from childhood.
There is no means of testing which decision is better, because there is no basis for comparison. We live everything as it comes, without warning, like an actor going on cold. And what can life be worth if the first rehearsal for life is life itself? That is why life is always like a sketch. No, "sketch" is not quite a word, because a sketch is an outline of something, the groundwork for a picture, whereas the sketch that is our life is a sketch for nothing, an outline with no picture.
[W]e must never allow the future to collapse under the burden of memory.
And therein lies the whole of man's plight. Human time does not turn in a circle; it runs ahead in a straight line. That is why man cannot be happy: happiness is the longing for repetition.
The longing for order is at the same time a longing for death, because life is an incessant disruption of order.
We all need someone to look at us. We can be divided into four categories according to the kind of look we wish to live under . . . The fourth category, the rarest, is the category of people who live in the imaginary eyes of those who are not present. They are the dreamers.
On the surface, an intelligible lie; underneath, the unintelligible truth.
The degree of slowness is directionally proportional to the intensity of memory. The degree of speed is directionally proportional to the intensity of forgetting.
Yes, if you're looking for infinity, just close your eyes!
The novelist teaches the reader to comprehend the world as a question.
People are always shouting they want to create a better future. It's not true. The future is an apathetic void of no interest to anyone. The past is full of life, eager to irritate us, provoke and insult us, tempt us to destroy or repaint it. The only reason people want to be masters of the future is to change the past.
The struggle of man against power is the struggle of memory against forgetting.
A person who longs to leave the place where he lives is an unhappy person.
But isn't it true that an author can write only about himself?
The greater the ambiguity, the greater the pleasure.
We are born one time only, we can never start a new life equipped with the experience we've gained from the previous one. We leave childhood without knowing what youth is, we marry without knowing what it is to be married, and even when we enter old age, we don't know what it is we're heading for: the old are innocent children innocent of thier old age. In that sense, man's world is the planet of inexperience.
I understand you, and I shall not attempt to make you change your mind. I am too old to want to improve the world. I have told you what I think, and that is all. I shall remain your friend even if you act contrary to my convictions, and I shall help you even if I disagree with you.
The only reason people want to be masters of the future is to change the past.
Ah, ladies and gentlemen, a man lives a sad life when he cannot take anything or anyone seriously.
When the heart speaks, the mind finds it indecent to object.
For he was aware of the great secret of life: Women don't look for handsome men. Women look for men who have had beautiful women. Having an ugly mistress is therefore a fatal mistake.
Memory does not make films, it makes photographs.
The very beginning of Genesis tells us that God created man in order to give him dominion over fish and fowl and all creatures. Of course, Genesis was written by a man, not a horse. There is no certainty that God actually did grant man dominion over other creatures. What seems more likely, in fact, is that man invented God to sanctify the dominion that he usurped for himself over the cow and the horse.
I feel a frantic desire to free myself. To start all over again and in another way.
The sound of laughter is like the vaulted dome of a temple of happiness.