Michael ignatieff quotes
Explore a curated collection of Michael ignatieff's most famous quotes. Dive into timeless reflections that offer deep insights into life, love, and the human experience through his profound words.
There's intense national feeling in America that could be called patriotism.
Genocide is not just a murderous madness; it is, more deeply, a politics that promises a utopia beyond politics - one people, one land, one truth, the end of difference. Since genocide is a form of political utopia, it remains an enduring temptation in any multiethnic and multicultural society in crisis.
A liberal society cannot be defended by herbivores. We need carnivores to save us, but we had better make sure the meat-eaters hunt only on our orders.
If I am not elected, I imagine that I will ask Harvard to let me back.
The medium's gaze is brief, intense, and promiscuous. The shelf life of the moral causes it makes its own is brutally short.
The politics of personal destruction, the politics of division, the politics of fear, it's all there. It helps you to define the politics of moderation - the politics of democratic respect, the politics of hope - more clearly.
The wars of the future will be fought by computer technicians and by lawyers and high-altitude specialists, and that may mean war will be increasingly abstract, hard to think about and hard to control.
They [Afghans] understand the difficult truth that their best hope of freedom lies in a temporary experience of imperial rule.
I was with the U.N. Secretary-General Boutros Boutros-Ghali on the day that Srebrenica fell, which happened to be a huge historical turning point in the Bosnian war.
Living fearlessly is not the same as never being afraid. It's good to be afraid occasionally. Fear is a great teacher.
Canadians want a country. They don't want a community of communities. I'm committed to the national unity of the country.
There are lots of nations in the world or national peoples who don't yet have states. They're inside someone else's state and they want a state of their own.
There are a lot of young Canadians who want to be politically active at their college or their university who can't go to the party convention, who can't take part in politics, because they're holding down a job to pay their tuition. These are kids who want to do public service, who want to get involved politically, but their financial situation is precarious.
Cynics who say power is all that counts in politics forget that power without ideas is just improvisation.
We must not lose sight of the fundamental issue of policy which is that people who come to the country on visa status must never be abused.
It's good for people to believe in causes larger than themselves.
The reason that the Croats want a state of their own is that they fear being cut into little pieces by the Serbs.
There's a financial cost, but the only costs that are ever real are the costs of our soldiers.
Those with a gift for action, for their part, often express contempt for those whose gifts are more reflective. Men of action like to say, Those who can, do, those who cant, teach, forgetting that those who teach get to write the history books.
I'm very struck by what you can do in a classroom. I've got 200 students. You don't do partisan politics in a classroom, that's not appropriate. But you want to give them a strong sense that these are the issues that matter.
I teach students that what people say about failure in politics is mostly wrong. People always told me, 'They'll praise you on your way up and kick you on your way down.' That wasn't my experience. I can't walk down the street in Toronto without someone coming up and saying hello.
The Liberal Party of Canada has no monopoly on public service, we have no monopoly on virtue, and we have no monopoly on wisdom.
...our species is one, and each of the individuals who compose it are entitled to equal moral consideration.
Patriotism is strong nationalistic feeling for a country whose borders and whose legitimacy and whose ethnic composition is taken for granted.
No kid graduating in a political science class in Canada should not understand what's happened to income inequality since the 1970s, period. And then, what do we do about it? It's the biggest problem out there, in all western liberal societies.
An intellectual may be interested in ideas and policies for their own sake, but a politician's interest is exclusively in the question of whether an idea's time has come.
Liberals don't want any part of Canada left behind. I used to give speeches on and on and on about the fact that we don't want to have a country where you think, "my kids have got to move to the city if they're going to have any kind of future." We've been saying that, and we've not got through.
In academic life, false ideas are merely false and useless ones can be fun to play with. In political life, false ideas can ruin the lives of millions and useless ones can waste precious resources. An intellectual's responsibility for his ideas is to follow their consequences wherever they may lead. A politician's responsibility is to master those consequences and prevent them from doing harm. Michael Ignatieff, a former professor at Harvard and contributing writer for the magazine, is a member of Canada's Parliament and deputy leader of the Liberal Party.
Public service does not necessarily mean service in the House of Commons, and public service is not synonymous with partisan political activity. It comes in a thousand colours, but the common denominator is: it's not about me - it's about we.
It was Reagan who began the realignment of American politics, making the Republicans into internationalist Jeffersonians with his speech in London at the Palace of Westminster in 1982, which led to the creation of the National Endowment for Democracy and the emergence of democracy promotion as a central goal of United States foreign policy.
You're never really out of politics.
The Only cure for nihilism is for liberal democratic societies - their electorates, their judiciary, and their political leadership- to insist that force is legitimate only to the degree that it serves defensible poltical goals. Thus implies a constant exercise of due diligence.
What really matters is getting new people in. The constitutional changes matter, but the thing that the party mustn't do is turn in on itself and think the thing we've got to do is fix our plumbing. The thing we've got to do is get new people in.
Family traditions are more than arguments with the dead, more than collections of family letters you try to decipher. A tradition is also a channel of memory through which fierce and unrequited longings surge, longings that define and shape a whole life.
I distinguish, between nationalism and patriotism.
Political utopias are a form of nostalgia for an imagined past projected onto the future as a wish.
The party's got to see itself as being one public service organization in a very competitive field, all of whom are competing for the allegiance and commitment and brains of the next generation. They've got to be big enough to reach out to those groups and say "come on in."
Tad Homer-Dixon is a rare kind of public intellectual, who combines real expertise with a commitment to communicate to the widest possible readership. In The Ingenuity Gap he wants us all to wake-up to the fearful possibility that our blithe trust in science and technology may be misplaced. Human ingenuity may not be capable of coping with two emerging crises of this century and the next: population growth and environmental despoliation. Read Homer Dixon's wake-up call and you will see the future very differently.
Well, I'm an absolute fan of lacy lingerie. I want to make that perfectly clear.
Memory is the only afterlife I have ever believed in. But the forgetting inside us cannot be stopped. We are programmed to betray.
To defeat evil, we may have to traffic in evils: indefinite detention of suspects, coercive interrogations, targeted assassinations, even pre-emptive war.
If you get the access to see history happen, do you understand the history when it does happen? And the answer to that question is no, you dont.
How do you keep war accountable to the American people when war becomes invisible and virtual?
One of the greatest feelings in life is the conviction that you have lived the life you wanted to live-with the rough and the smooth, the good and the bad-but yours, shaped by your own choices, and not someone else's.
Inequality is not just an issue between individuals, between classes, between regions. It's between urban and rural.
There are all kinds of different forms of public service, but there's no form of public service that can make more difference for more people than partisan political activity.
You can't get back to power by defining your project in negative terms. But it helps to have somebody in office who represents the opposite of what you believe.
America's entire war on terror is an exercise in imperialism. This may come as a shock to Americans, who don't like to think of their country as an empire. But what else can you call America's legions of soldiers, spooks and special forces straddling the globe?
The disagreeable reality for those who believe in human rights is that there are some occasions-and Iraq may be one of them-when war is the only real remedy for regimes that live by terror.
The Conservatives hold rural places because they keep bombarding rural Canada with, "Liberals are a bunch of urban, metropolitan snobs who don't care about you and want to leave you dead by the roadside." We've simply got to go out and say, "they're lying to you about us. We actually care about you more than the other guys, and we're not going to pander to your prejudices - we're going to give hope to your kids."
Scar Tissue is the only book Ive ever written when Ive felt completely toxic, ill.
There's a civic nationalism in Britain and dozens of other countries.
Mr. Kaplan is the first traveler to take us on a journey to the jagged places where these tectonic plates meet, and his argument--that our future is being shaped far away 'at the ends of the earth'--makes his travelogue pertinent and compelling reading.
We can't afford to waste people. We can't afford to have people think the game is over before it's begun. We've got to be saying to the Canadian people: you can't tax cut your way to a productive 21st-century economy. You can talk that talk, but it's not going to give you a productive 21st-century economy, because it will scythe apart the public goods that make prosperity possible. That's what we've got to say, and so we shall.
Patriotism is the secret resource of a successful society.
All war aims for impunity.
One of the biggest divides in Canada - I said it in 2006, and I said it right through my political career - is urban-rural. Lots of parts of this country feel entirely left behind. And they're mobilized by, you know, the gun control issue.