Huston smith quotes

Seen through the eyes of faith, religion's future is secure. As long as there are human beings, there will be religion for the sufficient reason that the self is a theomorphic creature - one whose morphe (form) is theos - God encased within it. Having been created in the imago Dei, the image God, all human beings have a God-shaped vacuum built into their hearts. Since nature abhors a vacuum, people keep trying to fill the one inside them.

The first koan do not have rational answers. They are techniques devised over the millennia for triggering an actual experience.

Swami Ashokananda was a brilliant and accomplished spiritual teacher in the West.

It is commonly said and known that each civilization has its own religion. Now my claim is that if we look deeper, the different civilizations were brought into being by the different revelations.

In nature, the emphasis is in what is rather than what ought to be.

When historians look back on our century, they may remember it most, not for space travel or the release of nuclear energy, but as the time when the peoples of the world first came to take one another seriously.

We are free when we are not the slave of our impulses, but rather their master. Taking inward distance, we thus become the authors of our own dramas rather than characters in them.

Science can prove nothing about God, because God lies outside its province.

...the only thing that continues is the consequences of our action.

The goal of spiritual life is not altered states, but altered traits

Love is the movement within life that carries us, that enables us, that causes us to break out of what Alan Watts calls the “skin-encapsulated ego.” Without love, we are self-centered, but love enables us to move the center of our lives outside our ego. Therefore it expands our lives and, needless to say, enriches it. Any human being would give anything to love or be loved. When it really happens, it is like heaven on earth.

Modernity sees humanity as having ascended from what is inferior to it - life begins in slime and ends in intelligence - whereas traditional cultures see it as descended from its superiors. As the anthropologist Marshall Sahlins put the matter: We are the only people who assume that we have ascended from apes. Everybody else take it for granted that they are descended from gods.

As the twentieth century began, science equaled a materialistic worldview. As the twenty-first century began, the worldview of science, at least of physics and astronomy, may have traded place with that of religion. Consider Einstein's famous equation E = mc2. Nothing of matter dies but continues on in another form, elsewhere. The church divines and theologians for two thousand years have devised arguments and "proofs" of immortality but nothing equal to this.

Swallow your pride and admit that we all need help at times.

God has to speak to each person in their own language, in their own idioms. Take Spanish, Chinese. You can express the same thought, but to different people you have to use a different language. Its the same in religion.

Entheogens are not to be lightly trifled with... However, if taken with the right attitude and in the proper setting, psychoactive drugs may produce religious experiences. ...it is far less clear that they can produce religious lives.

I think it matters almost infinitely that we practice one of the authentic religions. But if you mean does it make any difference which. The answer is no, as long as each is followed with equal intensity, sincerity, dedication.

The self is too small an object for perpetual enthusiasm.

Poetry is a special use of language that opens onto the real. The business of the poet is truth telling, which is why in the Celtic tradition no one could be a teacher unless he or she was a poet.

After his great awakening, the Buddha continued to meditate and to devote himself to others; otherwise his vision would have receded into a pleasant memory.

Most mystics do not want to read religious wisdom; they want to be it. A postcard of a beautiful lake is not a beautiful lake, and Sufis may be defined as those who dance in the lake.

We all carry it within us: supreme strength, the fullness of wisdom, unquenchable joy. It is never thwarted, and cannot be destroyed.

The object of pilgrimage is not rest and recreation – to get away from it all. To set out on a pilgrimage is to throw down a challenge to everyday life.

So always, if we look back, concern for face-to-face morality, and its modern emphasis on justice as well, have historically evolved as religious issues.

At the center of the religious life is a peculiar kind of joy, the prospect of a happy ending that blossoms from necessarily painful ordeals, the promise of human difficulties embraced and overcome.

...like a magnetic compass turning north, I always tried to head in the direction of the better, which is the direction to God. ...the directions that appeared to lead away from Christianity led me deeper into it.

The most powerful moral influence is example.

The notion that Western religions are more rigid than those of Asia is overdrawn. Ours is the most permissive society history has ever known - almost the only thing that is forbidden now is to forbid - and Asian teachers and their progeny play up to this propensity by soft-pedaling Hinduism's, Buddhism's, Sufism's rules.

...primal people see the objects of this world not (or not only) as solid but as open windows to their divine source.

Daily the world grows smaller, leaving understanding the only place where peace can find a home.

When there are miles to go before we sleep, altered traits are more important than altered states.

'Blessed are the poor in spirit, for they shall see God' suggested to me a heavenly welfare program for the meek. Today that saying reveals an astute insight into egotism, about how those with swollen pride or vanity cannot see anything larger than themselves.

All -isms end up in schisms.

As known unknowns become known; unknown unknowns proliferate; the larger the island of knowledge, the longer the shoreline of wonder.

We are a blend of dust and divinity.

Practice giving things away, not just things you don't care about, but things you do like.

Not only is the destiny of the individual bound up with the entire Church; it is responsible for helping to sanctify the entire world of nature and history.

The faith I was born into formed me.

The Sufis say there are three ways to know fire - by hearing it described, by seeing it, or by being burned.

It must have been providence that directed Joel Morwood to dig in the right place, for he struck a lode of pure gold, as wide (comprehensive) as it is deep (profound). What he mined from that lode is a spiritual treasure.

In order to live man must believe in that for which he lives.

I have a body and I have a soul. And my body belongs to the faith - in fact, the church - into which it was born, the Methodist Church.

If Rumi is the most-read poet in America today, Coleman Barks is in good part responsible. His ear for the truly divine madness in Rumi’s poetry is really remarkable.

The proper response to a great work of art is to enter it as though there were nothing else in the world.

As human beings we are made to surpass ourselves and are truly ourselves only when transcending ourselves.

I'm not a chauvinist. I'm a universalist. I think that God imploded, like a spiritual big bang, to launch the eight civilizations that make up recorded history and the religions in those civilizations.

I had assumed that Bush's seemingly inflexible policy to support Sharon was for political reasons of his getting elected. But as to whether he really believes his actions are going to hasten the day of the final conflict, I do not know.

Beware of the differences that blind us to the unity that binds us.

Water is patient; it can stagnate and let itself be coated with scum if need be. It is as gentle as the morning's dew. It is non-confrontational, even respectful, in circumventing the rocks in a stream. It makes room for everything that enters its pools. It accommodates by assuming the shape of any vessel it is poured into. And it is humble, seeking always the lowest level. Yet along with - or rather because of these adaptive, yielding properties, it is ultimately irresistible; it carves canyons out of stone.

Human intelligence is a reflection of the intelligence that produces everything. In knowing, we are simply extending the intelligence that comes to and constitutes us. We mimic the mind of God, so to speak. Or better, we continue and extend it.

A religion made up solely of heightened religious experiences would not be a religion at all. ...The major religious traditions address the mysteries (with or without entheogens), but they have other business to do: widen understanding, give meaning, provide solace, promote loving-kindness, and connect human being to human being.

People are not losing their religious needs, but they are going to three places to get their needs met. One is to conservative churches, which, for all their social benightedness, nevertheless do present their congregations with a different view of reality. Second, they are going to Asian religions. Third, they are going to the New Age, which when I'm feeling cynical I refer to as "New Age frivolity," because some of it is rather flaky.

In mysteries what we know, and our realization of what we do not know, proceed together; the larger the island of knowledge, the longer the shoreline of wonder. It is like the quantum world, where the more we understand its formalism, the stranger that world becomes.

We become compassionate not from altruism which denies the self for the sake of the other, but from the insight that sees and feels one is the other.

the heart of religion is not altered states but altered traits of character. For me, then, the test of a substance's religious worth or validity is not what kind of far-out experience it can produce, but is the life improved by its use? That's the test. Now, on that score, if you remove the "religious cocoon," the experiences don't seem to have much in the way of discernible, traceable effects.

...but with my clamoring ego solidly in place, I considered the title, 'Memories of a Failed Nobody'.

It remained for the twentieth century to discover that locked within the atom is the energy of the sun itself. For this energy to be released, however, the atom must be bombarded from without. So too, locked in every human being is a store of love that partakes of the divine-the imago dei-image of God, it is sometimes called. And it too can be activated only through bombardment, in its case love's bombardment

...yesterday and today and tomorrow are not an arrow that shoots from past to present to future; rather all tenses, and sleeping and waking, mix and cohabit in an atemporal duration beyond clocks and calendars. The Aboriginal world began long ago when the Ancestors sang in Dreamtime the cosmic rhythms that give shape to the things we see, and it is the beginning right now, when a living Tiwi sings the Dream songs that continue, or are, the world.

When I read the Upanishads, which are part of Vedanta, I found a profundity of worldview that made my Christianity seem like third grade.

...conversation can be as mutually incomprehensible as foreign languages. We need the different and complementary perspectives of the various yogas - and ideally of all religions - not only to reach God but to reach each other.

In India there was a sense of time that does not tick with modern clocks, just as there is a knowledge that is not gained through science and empirical experiments. In the modern West knowledge is of objective, finite particulars in historical time. India recognizes that kind of useful information: it calls it "lower knowledge." Higher knowledge (paravidya) proceeds differently, or rather it doesn't proceed at all but enters history full-blown on the morning of a new creation.

I simply wanted to experience the presence of this man who had revolutionized my understanding. After a while we sat in silence, gazing at the barren canyon walls. And the mute desert seemed to carry on our conversation for us.

If you are drilling for water, it's better to drill one 60-foot well than 10 6-foot wells.

I've spent the last 50 years or so steeping myself in the world's religions, and I've done my homework. I've gone to each of the world's eight great religions and sought out the most profound scholars I could find, and I've apprenticed myself to them and actually practiced each faith.

Every society and religion has rules, for both have moral laws. And the essence of morality consists, as in art, of drawing the line somewhere.

First of all, my persuasion is what really breeds violence is political differences. But because religion serves as the soul of community, it gets drawn into the fracas and turns up the heat.

Sex is the divine in its most available epiphany.

Historically, religion has given people another world to live in, a world more adaptive to the human spirit. As a student of world religions, I see religion as the winnower of the wisdom of the human race. Of course, not everything about these religions is wise. Their social patterns, for example - master-slave, caste, and gender relations - have been adopted from the mores of their time. But in their view of the nature of reality, there is nothing in either modernity or postmodernity that rivals them.

Most of the book deals with things we already know yet never learn.

Exclusively oral cultures are unencumbered by dead knowledge, dead facts. Libraries, on the other hand, are full of them.

I am profoundly moved and persuaded by the near-death experience.

It would be good if we bore one another's burdens.

The word translated, koan, it means a problem. But it's a very special problem. And to strip it down to the way it works, you are given a problem which has no rational solution. There is a contradiction built into it. One standard - one is this is the sound of two hands clapping. What is the sound of one hand clapping? And so on. All right, so the first thing is that it brings your rational mind to an impasse.

I don't have any fear of death. I do, however, have an inordinate fear of becoming dependent on other people. To me, that's the severest test, not death.

If we take the world’s enduring religions at their best, we discover the distilled wisdom of the human race.

I don't want to justify religion in terms of its benefits to us. I believe that, on balance, it does a lot of bad things, too - a tremendous amount. But I don't think that the final justification of religion is the good it does for people. I think the final justification is that it's true, and truth takes priority over consequences. Religion helps us deal with what is most important to the human spirit: values, meaning, purpose, and quality.

With mind distracted, never thinking, "Death is coming," To slave away on the pointless business of mundane life, And then to come out empty--it is a tragic error. (116) trans by Robert Thurman

One reason education undoes belief is its teaching of evolution; Darwin's own drift from orthodoxy to agnosticism was symptomatic. Martin Lings is probably right in saying that more cases of loss of religious faith are to be traced to the theory of evolution ... than to anything else.

The New Age movement looks like a mixed bag. I see much in it that seems good: It's optimistic; it's enthusiastic; it has the capacity for belief. On the debit side, I think one needs to distinguish between belief and credulity. How deep does New Age go? Has it come to terms with radical evil? More, I am not sure how much social conscience there is in New Age thinking.

I grew up taking it for granted that missionaries were what American boys grew up to be.

God is defined by Jesus but not confined to Jesus.

Ancient wisdom and quantum physicists make unlikely bedfellows: In quantum mechanics the observer determines (or even brings into being) what is observed, and so, too, for the Tiwis, who dissolve the distinction between themselves and the cosmos. In quantum physics, subatomic particles influence each other from a distance, and this tallies with the aboriginal view, in which people, animals, rocks, and trees all weave together in the same interwoven fabric.

God enters our lives when through our creative interchanges we make history more just.

It has been estimated that one third of our Western civilization bears the mark of its Jewish ancestry.

Plato described ordinary life as unthinking, lived in a dim cave of shadowy reflections, but said that it is possible to leave the cave and see things in sunlit clarity as they actually are.

In the post-individualistic era, science and spirituality will become allies, and human beings will realize a vast potentiality now only dimly felt.

A nation can assume that the addition of the words "under God" to its pledge of allegiance gives evidence that its citizens actually believe in God whereas all it really proves is that they believe in "believing" in God

The crisis that the world finds itself in as it swings on the hinge of a new millennium is located in something deeper than particular ways of organizing political systems and economies.

Imagine a man besottedly in love: he won't waste time speculating whether other women equally merit his affection.

What is Zen? Simple, simple, so simple. Infinite gratitude toward all things past; infinite service to all things present; infinite responsibility to all things future.

Built into human makeup is a longing for a 'more' that the world of everyday experience cannot requite.

I am very orthodox in thinking that Jesus acted in his life the way God would have acted if God had assumed human form.

If human life is to survive on this planet, the old dualistic worldview, with people on one side and the environment on the other, must yield to a new vision that connects us with everything else and leads us to care for and take responsibility for it.

Institutions are not pretty. Show me a pretty government. Healing is wonderful, but the American Medical Association? Learning is wonderful, but universities? The same is true for religion... religion is institutionalized spirituality.

Only while they are conforming their actions to the model of some archetypal hero do the Arunta feel that they are truly alive, for in those roles they are immortal. The occasions on which they slip from such molds are quite meaningless, for time immediately devours those occasions and reduces them to nothingness.

Religion is the call to confront reality; to master the self.

We are born in mystery, we live in mystery, and we die in mystery.

What is sickness? What is health? Both are distractions. Put them both aside and go forward.

Religion teaches us that our lives here on earth are to be used for transformation.

Rationalism and Newtonian science has lured us into dark woods, but a new metaphysics can rescue us.

I come from a missionary family - I grew up in China - and in my case, my religious upbringing was positive. Of course, not everyone has this experience. I know many of my students are what I have come to think of as wounded Christians or wounded Jews. What came through to them was dogmatism and moralism, and it rubbed them the wrong way.

My body was born into the - baptized in the Methodist church, and it will be buried in the Methodist Church. Meanwhile, I have a soul. And my soul cannot be confined to any human institution.

Walnuts have a shell, and they have a kernel. Religions are the same. They have an essence, but then they have a protective coating. This is not the only way to put it. But it's my way. So the kernels are the same. However, the shells are different.

Modern science agrees that the universe consists of vibrations, but sound is more than vibration. Distinct from white noise, sound is vibrations in harmonic proportions, and from the billions of vibrations that are possible, the universe shows a startling, overwhelming preference for the few thousand that make harmonic sense.This is because the One, from which all things issue, is beautiful.

I would not say that ethical behavior is not possible for the atheist or agnostic. It is. A couple of pretty good examples are Bertrand Russell and Jean-Paul Sartre. However, I will have to say that if we take the human lot as a whole, these two men must be seen as exceptions.

...the single destination of sanctity could admit of so many different avenues leading to it.

Reserved as he [Confucius] was about the supernatural, he was not without it; somewhere in the universe there was a power that was on the side of right.