Herbert spencer quotes
Explore a curated collection of Herbert spencer's most famous quotes. Dive into timeless reflections that offer deep insights into life, love, and the human experience through his profound words.
Morality knows nothing of geographical boundaries, or distinctions of race.
A man's liberties are none the less aggressed upon because those who coerce him do so in the belief that he will be benefited.
The authoritarian sets up some book, or man, or tradition to establish the truth. The freethinker sets up reason and private judgment to discover the truth... It takes the highest courage to utter unpopular truths.
Regarding language as an apparatus of symbols for the conveyance of thought, we may say that, as in a mechanical apparatus, the more simple and the better arranged its parts, the greater will be the effect produced.
The primary use of knowledge is for such guidance of conduct under all circumstances as shall make living complete. All other uses of knowledge are secondary.
Every unpunished delinquency has a family of delinquencies.
Agnostics are people who, like myself, confess themselves to be hopelessly ignorant concerning a variety of matters, about which metaphysicians and theologians, both orthodox and heterodox, dogmatize with the utmost confidence.
The great aim of education is not knowledge but action.
Those whose hardships are set forth in pamphlets and proclaimed in sermons and speeches which echo throughout society, are assumed to be all worthy souls, grievously wronged; and none of them are thought of as bearing the penalties of their misdeeds.
What, then, do they want a government for? Not to regulate commerce; not to educate the people; not to teach religion, not to administer charity; not to make roads and railways; but simply to defend the natural rights of man -- to protect person and property -- to prevent the aggressions of the powerful upon the weak -- in a word, to administer justice. This is the natural, the original, office of a government. It was not intended to do less: it ought not to be allowed to do more.
Education is preparation to live completely.
Unlike private enterprise which quickly modifies its actions to meet emergencies - unlike the shopkeeper who promptly finds the wherewith to satisfy a sudden demand - unlike the railway company which doubles its trains to carry a special influx of passengers; the law-made instrumentality lumbers on under all varieties of circumstances at its habitual rate. By its very nature it is fitted only for average requirements, and inevitably fails under unusual requirements.
Rightness expresses of actions, what straightness does of lines; and there can no more be two kinds of right action than there can be two kinds of straight lines.
Truth generally lies in the coordination of antagonistic opinions.
Religion has been compelled by science to give up one after another of its dogmas. . . .
Education has for its object the formation of character.
Mother, when your children are irritable, do not make them more so by scolding and fault-finding, but correct their irritability by good nature and mirthfulness. Irritability comes from errors in food, bad air, too little sleep, a necessity for change of scene and surroundings; from confinement in close rooms, and lack of sunshine.
Any one who studies the state of things which preceded the French Revolution will see that that tremendous catastrophe came about from so excessive a regulation of men's actions in all their details, and such an enormous drafting away of the products of their actions to maintain the regulating organization, that life was fast becoming impracticable. And if we ask what then made, and now makes, this error possible, we find it to be the political superstition that governmental power is subject to no restraints.
If they are sufficiently complete to live, they do live, and it is well they should live. If they are not sufficiently complete to live, they die, and it is best they should die.
The preservation of health is a duty. Few seem conscious that there is such a thing as physical morality.
No one can be perfectly happy till all are happy.
A jury is composed of twelve men of average ignorance.
That feelings of love and hate make rational judgments impossible in public affairs, as in private affairs, we can clearly enough see in others, though not so clearly in ourselves.
Let men learn that a legislature is not 'our God upon earth,' though, by the authority they ascribe to it, and the things they expect from it, they would seem to think it is. Let them learn rather that it is an institution serving a purely temporary purpose, whose power, when not stolen, is at the best borrowed.
The wise man must remember that while he is a descendant of the past, he is a parent of the future.
We all decry prejudice, yet are all prejudiced.
All socialism involves slavery.
Pervading all nature we may see at work a stern discipline , which is a little cruel that it may be very kind.
Only when Genius is married to Science can the highest results be produced.
The law is the survival of the fittest.... The law is not the survival of the 'better' or the 'stronger,' if we give to those words any thing like their ordinary meanings. It is the survival of those which are constitutionally fittest to thrive under the conditions in which they are placed; and very often that which, humanly speaking, is inferiority, causes the survival.
The greatest of all infidelities is the fear that the truth will be bad.
The most important attribute of man as a moral being is the faculty of self-control.
The essential trait in the moral consciousness, is the control of some feeling or feelings by some other feeling or feelings.
However insignificant the minority, and however trifling the proposed trespass against their rights, no such trespass is permissible.
When men hire themselves out to shoot other men to order, asking nothing about the justice of their cause, I don't care if they are shot themselves.
Education has for its object the formation of character. To curb restive propensities, to awaken dormant sentiments, to strengthen the perceptions, and cultivate the tastes, to encourage this feeling and repress that, so as finally to develop the child into a man of well proportioned and harmonious nature, this is alike the aim of parent and teacher.
How truly language must be regarded as a hindrance to thought, though the necessary instrument of it, we shall clearly perceive on remembering the comparative force with which simple ideas are communicated by signs. To say, "Leave the room," is less expressive than to point to the door. Place a finger on the lips is more forcible than whispering, "Do not speak." A beck of the hand is better than, "Come here." No phrase can convey the idea of surprise so vividly as opening the eyes and raising the eyebrows. A shrug of the shoulders would lose much by translation into words.
Reading is seeing by proxy.
People ... become so preoccupied with the means by which an end is achieved, as eventually to mistake it for the end. Just as money, which is a means of satisfying wants, comes to be regarded by a miser as the sole thing to be worked for, leaving the wants unsatisfied; so the conduct men have found preferable because most conducive to happiness, has come to be thought of as intrinsically preferable: not only to be made a proximate end (which it should be), but to be made an ultimate end, to the exclusion of the true ultimate end.
Life is not for learning nor is life for working, but learning and working are for life.
Equity knows no difference of sex. In its vocabulary the word man must be understood in a generic, and not in a specific sense.
A living thing is distinguished from a dead thing by the multiplicity of the changes at any moment taking place in it.
When a man's knowledge is not in order, the more of it he has the greater will be his confusion.
What a cage is to the wild beast, law is to the selfish man.
The freest form of government is only the least objectionable form. The rule of the many by the few we call tyranny: the rule of the few by the many is tyranny also; only of a less intense kind.
Progress, therefore, is not an accident, but a necessity…It is a part of nature.
Whatever fosters militarism makes for barbarism; whatever fosters peace makes for civilization.
This survival of the fittest implies multiplication of the fittest.
Every pleasure raises the tide of life; every pain lowers the tide of life.
Old forms of government finally grow so oppressive that they must be thrown off even at the risk of reigns of terror.
Feudalism, serfdom, slavery — all tyrannical institutions, are merely the most vigorous kinds of rule, springing out of, and necessary to, a bad state of man. The progress from these is in all cases the same — less government.
Every man is free to do that which he wills, provided he infringes not the equal freedom of any other man.
Volumes might be written upon the impiety of the pious.
All socialism involves slavery.... That which fundamentally distinguishes the slave is that he labors under coercion to satisfy another's desires. The relation admits of many gradations. Oppressive taxation is a form of slavery of the individual to the community as a whole. The essential question is -- How much is he compelled to labor for other benefit than his own, and how much can he labor for his own benefit?
Mental power cannot be got from ill-fed brains.
The belief, not only of the socialist but of those so-called liberals who are diligently preparing the way for them is that by due skill an ill working humanity may be framed into well-working initiations. It is delusion. The defective natures of citizens will show themselves in bad acting of whatever social structure they are arranged into. There is no political alchemy by which you can get golden conduct out of laden instincts.
And yet, strange to say, now that this truth is recognized by most cultivated people — now that the beneficent working of the survival of the fittest has been so impressed on them that, much more than people in past times, they might be expected to hesitate before neutralizing its action — now more than ever before in the history of the world, are they doing all they can to further survival of the unfittest!
Marriage: a ceremony in which rings are put on the finger of the lady and through the nose of the gentleman.
Marriage: A word which should be pronounced "mirage".
Ethical ideas and sentiments have to be considered as parts of the phenomena of life at large. We have to deal with man as a product of evolution, with society as a product of evolution, and with moral phenomena as products of evolution.
Every cause produces more than one effect.
Civilization is a progress from an indefinite, incoherent homogeneity toward a definite, coherent heterogeneity.
People are beginning to see that the first requisite to success in life is to be a good animal.
Science is organized knowledge.
The child takes most of his nature of the mother, besides speech, manners, and inclination.
Government is essentially immoral. The State employs evil weapons to subjugate evil, and is alike contaminated by the objects with which it deals, and the means by which it works.
To play billiards well was a sign of an ill-spent youth
Architecture, sculpture, painting, music, and poetry, may truly be called the efflorescence of civilised life.
We have unmistakable proof that throughout all past time, there has been a ceaseless devouring of the weak by the strong.
If every man has freedom to do all that he wills, provided he infringes not the equal freedom of any other man, then he is free to drop connection with the state-to relinquish its protection, and to refuse paying toward its support.
The defects of the children mirror the defects of the parents.
No philosopher's stone of a constitution can produce golden conduct from leaden instincts.
The presumption that any current opinion is not wholly false, gains in strength according to the number of its adherents.
Love is life's end, but never ending. Love is life's wealth, never spent, but ever spending. Love's life's reward, rewarded in rewarding.
The Republican form of government is the highest form of government: but because of this it requires the highest type of human nature, a type nowhere at present existing.
The present relationship existing between husband and wife, where one claims a command over the actions of the other, is nothing more than a remnant of the old leaven of slavery. It is necessarily destructive of refined love; for how can a man continue to regard as his type of the ideal a being whom he has, be denying an equality of privilege with himself, degraded to something below himself?
The society exists for the benefit of its members; not its members for the benefit of the society.
Every man may claim the fullest liberty to exercise his faculties compatible with the possession of like liberties by every other man.
The poverty of the incapable, the distresses that come upon the imprudent, the starvation of the idle, and those shoulderings aside of the weak by the strong, which leave so many "in shallows and in miseries," are the decrees of a large, far-seeing benevolence.
It cannot but happen?that those will survive whose functions happen to be most nearly in equilibrium with the modified aggregate of external forces? This survival of the fittest implies multiplication of the fittest.
How often misused words generate misleading thoughts.
No phrase can convey the idea of surprise so vividly as opening the eyes and raising the eyebrows. A shrug of the shoulders would lose much by translation into words.
Life is the continuous adjustment of internal relations to external relations.
The idea of disembodied spirits is wholly unsupported by evidence, and I cannot accept it.
Opinion is ultimately determined by the feelings, and not by the intellect.
Sundry manifestations of nature in men and women, are greatly perverted by existing social conventions upheld by both. There are feelings which, under our predatory régime, with its adapted standard of propriety, it is not considered manly to show; but which, contrariwise, are considered admirable in women. Hence repressed manifestations in the one case, and exaggerated manifestations in the other; leading to mistaken estimates.
Is it stupidity or is it moral cowardice which leads men to continue professing a creed that makes self-sacrifice a cardinal principle, while they urge the sacrificing of others, even to the death, when they trespass against us? Is it blindness, or is it an insance inconsistency, which makes them regard as most admirable the bearing of evil for the benefit of others, while they lavish admiration on those who, out of revenge, inflict great evils in return for small ones suffered? Surely our barbarian code of right needs revision, and our barbarian standard of honour should be somewhat changed.
Hero-worship is strongest where there is least regard for human freedom.
No one can be perfectly free till all are free; no one can be perfectly moral till all are moral; no one can be perfectly happy till all are happy.
Without painting, sculpture, music, poetry, and the emotions produced by natural beauty of every kind, life would lose half its charm.
Policeman are soldiers who act alone; soldiers are policeman who act in unison.
We do not commonly see in a tax a diminution of freedom, and yet it clearly is one.
Objects we ardently pursue bring little happiness when gained; most of our pleasures come from unexpected sources.
Conservatism defends those coercive arrangements which a still-lingering savageness makes requisite. Radicalism endeavours to realize a state more in harmony with the character of the ideal man.
The home is the most important factor in civilization, and that civilization is to be measured at different stages largely by the development in the home.
The pursuit of individual happiness within those limits prescribed by social conditions, is the first requisite to the attainment of the greatest general happiness.
The forces which are working out the great scheme of perfect happiness, taking no account of incidental suffering, exterminate such sections of mankind as stand in their way, with the same sternness that they exterminate beasts of prey and herds of useless ruminants.
Absolute morality is the regulation of conduct in such a way that pain shall not be inflicted.
The white light of truth, in traversing the many sided transparent soul of the poet, is refracted into iris-hued poetry.
A nation's institutions and beliefs are determined by it's character.
A function to each organ, and each organ to its own function, is the law of all organization.
With a higher moral nature will come a restriction on the multiplication of the inferior.
Music may appeal to crude and coarse feelings or to refined and noble ones; and in so far as it does the latter it awakens the higher nature and works an effect, though but a transitory effect, of a beneficial kind. But the primary purpose of music is neither instruction nor culture but pleasure; and this is an all-sufficient purpose.
The ultimate result of shielding men from the effects of folly, is to fill the world with fools.
I emphasize the reply that the liberty which a citizen enjoys is to be measured, not by the nature of the governmental machinery he lives under, whether representative or other, but by the relative paucity of the restraints it imposes on him.
Time: That which man is always trying to kill, but which ends in killing him.
This survival of the fittest which I have here sought to express in mechanical terms, is that which Mr. Darwin has called "natural selection", or the preservation of favoured races in the struggle for life.
The tyrant is nothing but a slave turned inside out.
Under the natural course of things each citizen tends towards his fittest function. Those who are competent to the kind of work they undertake, succeed, and, in the average of cases, are advanced in proportion to their efficiency; while the incompetent, society soon finds out, ceases to employ, forces to try something easier, and eventually turns to use.
The question of questions for the politicians should ever be-What type of social structure am I tending to produce? But this is a question he never entertains.
The cruelty of a Fijian god, who, represented as devouring the souls of the dead, may be supposed to inflict torture during the process, is small compared with the cruelty of a God who condemns men to tortures which are eternal.
There is a principle which is a bar against all information, which cannot fail to keep a man in everlasting ignorance-that principle is contempt prior to investigation.
The saying that beauty is but skin deep, is but a skin-deep saying.
The existence of a first cause of the universe is a necessity of thought ... Amid the mysteries which become more mysterious the more they are thought about, there will remain the one absolute certainty that we are over in the presence of an Infinite, Eternal Energy from which all things proceed.
Those who cavalierly reject the Theory of Evolution, as not adequately supported by facts, seem quite to forget that their own theory it supported by no facts at all.
Be bold, be bold, and everywhere be bold.
Never educate a child to be a gentleman or lady alone, but to be a man, a woman.
Religion is the recognition that all things are manifestations of a Power which transcends our knowledge.
For what is meant by saying that a government ought to educate the people? Why should they be educated? What is the education for? Clearly, to fit the people for social life - to make them good citizens. And who is to say what are good citizens? The government: there is no other judge. And who is to say how these good citizens may be made? The government: there is no other judge. Hence the proposition is convertible into this - a government ought to mold children into good citizens, using its own discretion in settling what a good citizen is and how the child may be molded into one.
If men were wise they would see that the affection that God has implanted in us is amply sufficient, when not weakened by artificial aid, to ensure permanence of union; and if they would have more faith in this all would go well. To tie together by human law what God has tied together by passion, is about as wise as it would be to chain the moon to the earth lest the natural attraction existing between them should not be sufficient to prevent them flying asunder.
If men use their liberty in such a way as to surrender their liberty, are they thereafter any the less slaves? If people by a plebiscite elect a man despot over them, do they remain free because the despotism was of their own making?
Government is essentially immoral.
Of all the knowledge, that most worth having is knowledge about health! The first requisite of a good life is to be a healthy person.
All socialism involves slavery. That which fundamentally distinguishes the slave is that he labours under coercion to satisfy anothers desires.
It is the function of parents to see that their children habitually experience the true consequences of their conduct.