Fulton j. sheen quotes
Explore a curated collection of Fulton j. sheen's most famous quotes. Dive into timeless reflections that offer deep insights into life, love, and the human experience through his profound words.
Unless souls are saved, nothing is saved; there can be no world peace unless there is soul peace. World wars are only projections of the conflicts waged inside the souls of men and women, for nothing happens in the external world that has not first happened within a soul.
The difference between the love of a man and the love of a woman is that a man will always give reasons for loving, but a woman gives no reasons for loving.
America, it is said, is suffering from intolerance - it is not. It is suffering from tolerance. Tolerance of right and wrong, truth and error, virtue and evil, Christ and chaos. Our country is not nearly so overrun with the bigoted as it is overrun with the broadminded.
To create the world cost God nothing; to save it from sin cost His Life Blood.
Democracy cannot survive where there is such uniformity that everyone wears exactly the same intellectual uniform or point of view. Democracy implies diversity of outlook, a variety of points of view on politics, economics, and world affairs. Hence the educational ideal is not uniformity but unity, for unity allows diversity of points of view regarding the good means to a good end.
The humble, simple souls, who are little enough to see the bigness of God in the littleness of a Babe, are therefore the only ones who will ever understand the reason of His visitation. He came to this poor earth of ours to carry on an exchange; to say to us, as only the Good God could say: 'you give me your humanity, and I will give you my Divinity; you give me your time, and I will give you My eternity; you give me your broken heart, and I will give you Love; you give me your nothingness, and I will give you My all.
The old liberal rebelled against taxation without responsibility, the new liberal wants the taxation as a handout without responsibility.
Charity is to be measured, not by what one has given away, but by what one has left.
There is a tendency among many shallow thinkers of our day to teach that every human act is a reflex, over which we do not exercise human control. They would rate a generous deed as no more praiseworthy than a wink, a crime as no more voluntary than a sneeze. . . Such a philosophy undercuts all human dignity. . . All of us have the power of choice in action at every moment of our lives.
Nothing is more destined to create deep-seated anxieties in people than the false assumption that life should be free from anxieties.
Our happiest times are those in which we forget ourselves, usually in being kind to someone else. That tiny moment of self-abdication is an act of true humility: the man who loses himself finds himself and finds his happiness.
Jealousy is the tribute which mediocrity pays to genius.
The greatest love story of all time is contained in a tiny white Host.
If you do not live what you believe, you will end up believing what you live.
A woman gets angry when a man denies his faults, because she knew them all along. His lying mocks her affection; it is the deceit that angers her more than the faults.
God does not love us because we are valuable. We are valuable because God loves us.
Before the sin, Satan assures us that it is of no consequence; after the sin, he persuades us that it is unforgivable.
There are not one hundred people in the United States who hate The Catholic Church, but there are millions who hate what they wrongly perceive the Catholic Church to be.
A smile across the aisle of a bus in the morning could save a suicide later in the day.
Our Lord did not ask us to give up the things of earth, but to exchange them for better things.
Pride is the king of vices...it is the first of the pallbearers of the soul...other vices destroy only their opposite virtues, as wantonness destroys chastity; greed destroys temperance; anger destroys gentleness; but pride destroys all virtues.
Modern man has so long preached a doctrine of false tolerance; he has so long believed that right and wrong were only differences in a point of view, that now when evil works itself out in practice he is paralyzed to do anything against it.
Patience is power. Patience is not an absence of action; rather it is "timing" it waits on the right time to act, for the right principles and in the right way.
How could science be an enemy of religion when God commanded man to be a scientist the day He told him to rule the earth and subject it?
The fact the enemies of God must face is that modern civilization has conquered the world, but in doing so has lost its soul. And in losing its soul it will lose the very world it gained. Even our own so-called Liberal culture in these United States which has tried to avoid complete secularization by leaving little zones of individual freedom is in danger of forgetting that these zones were preserved only because religion was in their soul. And as religion fades so will freedom, for only where the spirit of God is, is there liberty.
All badness is spoiled goodness. A bad apple is a good apple that became rotten. Because evil has no capital of its own, it is a parasite that feeds on goodness.
If you do not worship God, you worship something, and nine times out of ten it will be yourself.
Love is the key to the mystery. Love by its very nature is not selfish, but generous. It seeks not its own, but the good of others. The measure of love is not the pleasure it gives-that is the way the world judges it-but the joy and peace it can purchase for others.
Ever since the days of Adam, man has been hiding from God and saying, 'God is hard to find.
Modern prophets say that our economics have failed us. No! It is not our economics which have failed; it is man who has failed-man who has forgotten God. Hence no manner of economic or political readjustment can possibly save our civilization; we can be saved only by a renovation of the inner man, only by a purging of our hearts and souls; for only by seeking first the Kingdom of God and His Justice will all these other things be added unto us.
Communism is the final logic of the dehumanization of man.
The pacifist thinks that the alternative to war is peace; it is not. Sometimes the alternative is oppression. Sometimes certain God-given rights and liberties can be preserved only by resistance to that which would destroy them. And to defend certain basic God-given rights and liberties is not immoral but righteous.
Evil is thus a kind of parasite on goodness. If there were no good by which to measure things, evil could not exist. Men sometimes forget this, and say, there is so much evil in the world that there cannot be a God. They are forgetting that, if there were no God, they would have no way of distinguishing evil from goodness. The very concept of evil admits and recognizes a Standard, a Whole, a Rule, an Order. Nobody would say that his automobile was out of order if he did not have a conception of how an automobile ought to run.
The Rosary is the best therapy for these distraught, unhappy, fearful, and frustrated souls, precisely because it involves the simultaneous use of three powers: the physical, the vocal, and the spiritual, and in that order.
Your unhappiness is not due to your want of a fortune or high position or fame or sufficient vitamins. It is due not to a want of something outside of you, but to a want of something inside you. You were made for perfect happiness. No wonder everything short of God disappoints you.
When you are getting kicked from the rear it means you are in front.
Today (1950), the hatred of the Moslem countries against the West is becoming hatred against Christianity itself. Although the statesmen have not yet taken it into account, there is still grave danger that the temporal power of Islam may return and, with it, the menace that it may shake off a West which has ceased to be Christian, and affirm itself as a great anti-Christian world Power.
The world may disagree with the Church, but the world knows very definitely with what it is disagreeing. In the future as in the past, the Church will be intolerant about the sanctity of marriage, for what God has joined together no man shall put asunder; she will be intolerant about her creed, and be ready to die for it, for she fears not those who kill the body, but rather those who have the power to cast body and soul into hell.
We must go out to Pure Life, Pure Truth, Pure Love, and that is the definition of God. He is the ultimate goal of life; from Him we came, and in Him alone do we find our peace.
One of the greatest disasters that happened to modern civilization was for democracy to inscribe "liberty" on its banners instead of "justice." Because "liberty" was considered the ideal it was not long until some men interpreted it as meaning "freedom from justice"; then when religion and decent government attempted to bring them back to justice, organized into "freedom groups" they protested that their constitutional and natural rights were being violated.
Never measure your generosity by what you give, but rather by what you have left.
Skeptics always want miracles such as stepping down from the Cross, but never the greater miracle of forgiveness.
When I stand up to talk, people listen to me; they will follow what I have to say. Is it any power of mine? Of course not. St. Paul says, 'What have you that you have not received and you who have received, why do you glory as if you had not?' But the secret of my power is that I have never in fifty-five years missed spending an hour in the presence of our Lord in the Blessed Sacrament. That's where the power comes from. That's where sermons are born. That's where every good thought is conceived.
The wicked fear the good, because the good are a constant reproach to their consciences. The ungodly like religion in the same way that they like lions, either dead or behind bars; they fear religion when it breaks loose and begins to challenge their consciences.
Advertising tries to stimulate our sensuous desires, converting luxuries into necessities, but it only intensifies man's inner misery. The business world is bent on creating hungers which its wares never satisfy, and thus it adds to the frustrations and broken minds of our times.
The life of each and every one of us has been written. The crucifix is my autobiography. The blood is the ink. The nails the pen. The skin the parchment. On every line of that body I can trace my life. In the crown of thorns I can read my pride. In the hands that are dug with nails, I can read avarice and greed. In the flesh hanging from him like purple rags, I can read my lust. In feet that are fettered, I can find the times that I ran away and would not let him follow. Any sin that you can think of is written there.
Souls generally do not fall away from Christ because of the Creed; they first have difficulty with the Commandments.
The world is living today in what might be described as an era of carnality, which glorifies sex, hates restraint, identifies purity with coldness, innocence with ignorance, and turns men and women into Buddhas with their eyes closed, hands folded across their breasts, intently looking inward, thinking only of self.
If the bringing of children into the world is today an economic burden, it is because the social system is inadequate; and not because God’s law is wrong. Therefore the State should remove the causes of that burden. The human must not be limited and controlled to fit the economic, but the economic must be expanded to fit the human.
I wonder maybe if our Lord does not suffer more from our indifference, than He did from the crucifixion.
There are angels near you to guide you and protect you, if you would but invoke them. It is not later than we think, it is a bigger world than we think.
There are three ways in which a man becomes a slave. He may be born into slavery, or forced into it, or he can deliberately accept his servitude. All three forms flourish in the modern world. Men are born and forced into slavery in Russia and her satellites states. Men in the free world invite slavery when they ask the government to provide complete security, when they surrender their freedom to the "Welfare State."
Love is a mutual self-giving which ends in self-recovery.
Tolerance is an attitude of reasoned patience towards evil and a forbearance that restrains us from showing anger or inflicting punishment. But what is more important than the definition is the field of its application. The important point here is this: Tolerance applies only to persons but never to truth. Intolerance applies only to truth but never to persons. Tolerance applies to the erring; intolerance to the error.
Freedom does not mean that right to do whatever we please, but rather to do as we ought. The right to do whatever we please reduces freedom to a physical power and forgets that freedom is a moral power.
Truth must be sought at all costs, but separate isolated truths will not do. Truth is like life; it has to be taken on its entirety or not at all. . . . We must welcome truth even if it reproaches and inconveniences us -- even if it appears in the place where we thought it could not be found.
No man discovers anything big if he does not make himself small.
There are ultimately only two possible adjustments to life; one is to suit our lives to principles; the other is to suit principles to our lives. If we do not live as we think, we soon begin to think as we live. The method of adjusting moral principles to the way men live is just a perversion of the order of things.
If you do not worship God, you worship something, and nine times out of ten it will be yourself. You have a duty to worship God, not because He will be imperfect and unhappy if you do not, but because you will be imperfect and unhappy.
Each and every one of us, at the end of the journey of life, will come face to face with either one or the other of two faces... And one of them, either the merciful face of Christ or the miserable face of Satan, will say, "Mine, mine." May we be Christ's!
The Rosary is the book of the blind, where souls see and there enact the greatest drama of love the world has ever known; it is the book of the simple, which initiates them into mysteries and knowledge more satisfying than the education of other men.
If you do not live out your faith enthusiastically, maybe you don't have any faith.
The basic struggle today is not between individualism and collectivism, free enterprise and socialism, democracy and dictatorship. These are only the superficial manifestations of a deeper struggle which is moral and spiritual and involves above all else whether man shall exist for the state, or the state for man, and whether freedom is of the spirit or a concession of a materialized society.
There are two ways of waking up in the morning. One is to say, 'Good morning, God,' and the other is to say, 'Good God, morning'!
We become like that which we love. If we love what is base, we become base; but if we love what is noble, we become noble.
It was to a virgin woman that the birth of the Son of God was announced. It was to a fallen woman that his resurrection was announced.
Unless there is a Good Friday in your life, there can be no Easter Sunday.
God has given different gifts to different people. There is no basis for feeling inferior to another who has a different gift. Once it is realized that we shall be judged by the gift we have received, rather than the gift we have not, one is completely delivered from a false sense of inferiority.
The world is rapidly being divided into two camps, the comradeship of anti-Christ and the brotherhood of Christ. The lines between these two are being drawn. How long the battle will be we know not whether swords will have to be unsheathed we know not whether blood will have to be shed we know not whether it will be an armed conflict we know not. But in a conflict between truth and darkness, truth cannot lose.
It is a characteristic of any decaying civilization that the great masses of the people are unconscious of the tragedy. Humanity in a crisis is generally insensitive to the gravity of the times in which it lives. Men do not want to believe their own times are wicked, partly because it involves too much self-accusation and principally because they have no standards outside of themselves by which to measure their times.
In every friendship hearts grow and entwine themselves together, so that the two hearts seem to make only one heart with only a common thought. That is why separation is so painful; it is not so much two hearts separating, but one being torn asunder.
Many souls fail to find God because they want a religion which will remake society without remaking themselves.
Civilization is always in danger when those who have never learned to obey are given the right to command.
Live each day as you would climb a mountain. An occasional glance toward the summit keeps the goal in mind, but many beautiful scenes are to be observed from each new vantage point. So climb slowly, enjoying each passing moment; and then the view from the summit will serve a more rewarding climax for your journey.
Humility is dependence on God as pride is independence of Him. The humble soul is always the thankful soul.
Sex has become one of the most discussed subjects of modern times. The Victorians pretended it did not exist; the moderns pretend nothing else exists.
Joy is not the same as pleasure or happiness. A wicked and evil man may have pleasure, while any ordinary mortal is capable of being happy. Pleasure generally comes from things, and always through the senses; happiness comes from humans through fellowship. Joy comes from loving God and neighbor. Pleasure is quick and violent, like a flash of lightning. Joy is steady and abiding, like a fixed star. Pleasure depends on external circumstances, such as money, food, travel, etc. Joy is independent of them, for it comes from a good conscience and love of God.
Let those who think that the Church pays too much attention to Mary give heed to the fact that Our Blessed Lord Himself gave ten times as much of His life to her as He gave to His Apostles.
There is no other subject on which the average mind is so much confused as the subject of tolerance and intolerance... Tolerance applies only to persons, but never to principles. Intolerance applies only to principles, but never to persons.
Hearing nuns' confessions is like being stoned to death with popcorn.
If I were not a Catholic, and were looking for the true Church in the world today, I would look for the one Church which did not get along well with the world; in other words, I would look for the Church which the world hated.
Very few people believe in the devil these days, which suits the devil very well. He is always helping to circulate the news of his own death. The essence of God is existence, and He defines Himself as: 'I am Who am.' The essence of the devil is the lie, and he defines himself as: 'I am who am not.' Satan has very little trouble with those who do not believe in him; they are already on his side.
Prayer begins by talking to God, but it ends by listening to Him. In the face of Absolute Truth, silence is the soul's language.
We can think of Lent as a time to eradicate evil or cultivate virtue, a time to pull up weeds or to plant good seeds. Which is better is clear, for the Christian ideal is always positive rather than negative. A person is great not by the ferocity of his hatred of evil, but by the intensity of his love for God. Asceticism and mortification are not the ends of a Christian life; they are only the means. The end is charity. Penance merely makes an opening in our ego in which the Light of God can pour. As we deflate ourselves, God fills us. And it is God’s arrival that is the important event.
To fall in love means to fall into something... And that something is responsibility.
Life is like a cash register, in that every account, every thought, every deed, like every sale, is registered and recorded.
There is no word more "dangerous" than liberalism, because to oppose it is the new "unforgivable sin."
When we die to something, something comes alive within us. If we die to self, charity comes alive; if we die to pride, service comes alive; if we die to lust, reverence for personality comes alive; if we die to anger, love comes alive.
Not only were the Jews expecting the birth of a Great King, a Wise Man and a Saviour, but Plato and Socrates also spoke of the Logos and of the Universal Wise Man 'yet to come'. Confucius spoke of 'the Saint'; the Sibyls, of a 'Universal King'; the Greek dramatist, of a saviour and redeemer to unloose man from the 'primal eldest curse'. All these were on the Gentile side of the expectation. What separates Christ from all men is that first He was expected; even the Gentiles had a longing for a deliverer, or redeemer. This fact alone distinguishes Him from all other religious leaders.
It is not particularly difficult to find thousands who will spend two or three hours a day in exercising, but if you ask them to bend their knees to God in five minutes of prayer they protest that it is too long.
Criticism of others is thus an oblique form of self-commendation. We think we make the picture hang straight on our wall by telling our neighbors that all his pictures are crooked.
It is easy to find truth, though it is hard to face it, and harder still to follow it.
A Catholic may sin and sin as badly as anyone else, but no genuine Catholic ever denies he is a sinner. A Catholic wants his sins forgiven - not excused or sublimated.
Satan always tempts the pure - the others are already his.
Love was meant to be also a sign, a symbol, a messenger, a telltale of the Divine. Love is a messenger from God saying that every human affection and every ecstasy of love are sparks from the great flame of love that is God.
Most of us do not like to look inside ourselves for the same reason we don't like to open a letter that has bad news.
Freedom that ignores the transcendent difference between good and evil ends in the denial of freedom itself.
Prayer is helplessness casting itself on Power, infirmity leaning on Strength, misery reaching to Mercy, and a prisoner clamoring for Relief.
I feel it is time that I also pay tribute to my four writers, Matthew, Mark, Luke and John.
Nothing can do men of good will more harm than apparent compromises with parties that subscribe to antimoral and antidemocratic and anti-God forces. We must have the courage to detach our support from men who are doing evil. We must bear them no hatred, but we must break with them.
If we wish to have the light, we must keep the sun; if we wish to keep our forests we must keep our trees; if we wish to keep our perfumes, we must keep our flowers- and if we wish to keep our rights, then we must keep our God.
Most of us love a non-self, or something extrinsic and apart from our inner life; but a mother's love during the time she is a flesh-and-blood ciborium is not for a non-self but for one that is her very self, a perfect example of charity and love which hardly perceives a separation. Motherhood then becomes a kind of priesthood. She brings God to man by preparing the flesh in which the soul will be implanted; she brings man to God in offering the child back again to the Creator.
Moral principles do not depend on a majority vote. Wrong is wrong, even if everybody is wrong. Right is right, even if nobody is right.
Most commit the same mistake with God that they do with their friends: they do all the talking.
Never forget that there are only two philosophies to rule your life: the one of the cross, which starts with the fast and ends with the feast. The other of Satan, which starts with the feast and ends with the headache.
The way not to lead a monotonous life is to live for others.
Counsel involving right and wrong should never be sought from a man who does not say his prayers.
Sometimes the only way the good Lord can get into some hearts is to break them.
Evil may have its hour, but God will have His day.
Christianity, unlike any other religion in the world, begins with catastrophe and defeat. Sunshine religions and psychological inspirations collapse in calamity and wither in adversity. But the Life of the Founder of Christianity, having begun with the Cross, ends with the empty tomb and victory.
All worry is atheism, because it is a want of trust in God.
When a child is given to his parents, a crown is made for that child in Heaven, and woe to the parents who raise a child without consciousness of that eternal crown!
No man hates God without first hating himself.
Judge the Catholic Church not by those who barely live by its spirit, but by the example of those who live closest to it.
Liberty is no heirloom. It requires the daily bread of self-denial, the salt of law and, above all, the backbone of acknowledging responsibility for our deeds.
Believe the incredible and you can do the impossible.
You must remember to love people and use things, rather than to love things and use people.
The refusal to take sides on great moral issues is itself a decision. It is a silent acquiescence to evil. The Tragedy of our time is that those who still believe in honesty lack fire and conviction, while those who believe in dishonesty are full of passionate conviction.
Books are the most wonderful friends in the world. When you meet them and pick them up, they are always ready to give you a few ideas. When you put them down, they never get mad; when you take them up again, they seem to enrich you all the more.
To tell a woman who is forty, "You look like sixteen," is boloney. The blarney way of saying it is "Tell me how old you are, I should like to know at what age women are the most beautiful.
Help someone in distress and you lighten your own burden; the very joy of alleviating the sorrow of another is the lessening of one's own.
It takes three to make love, not two: you, your spouse, and God. Without God people only succeed in bringing out the worst in one another. Lovers who have nothing else to do but love each other soon find there is nothing else. Without a central loyalty life is unfinished.
It's impossible to lose your footing when you're on your knees.
Broadmindedness, when it means indifference to right and wrong, eventually ends in a hatred of what is right.
When a man loves a woman, he has to become worthy of her. The higher her virtue, the more noble her character, the more devoted she is to truth, justice, goodness, the more a man has to aspire to be worthy of her. The history of civilization could actually be written in terms of the level of its women.