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Evgeny morozov insights

Explore a captivating collection of Evgeny morozov’s most profound quotes, reflecting his deep wisdom and unique perspective on life, science, and the universe. Each quote offers timeless inspiration and insight.

Steve Jobs was notoriously blunt about products he found wanting, but his attack on Flash - Adobe's popular technology for playing multimedia content inside a browser - was particularly vicious. Claiming it was buggy and insecure, Jobs banned it from the iPad.

However revolutionary it may be, the Internet still hasn't altered the basic law of human communication: Being nice to your interlocutors is a good way to start any negotiations, particularly, when being hostile is an open invitation for a cyber-fight.

The reason why there is more pessimism about technology in Europe has to do with history, the use of databases to keep track of people in the camps, ecological disasters.

Google’s vision is tools that will do things for you.

Search without Google is like social networking without Facebook: unimaginable.

If you want to plan a revolution, you never do it in public - the authorities show up and arrest everyone.

Russian young people spend countless hours online downloading videos and having a very nice digital entertainment lifestyle, which does not necessarily turn them into the next Che Guevara.

A faithful lifehacker would use technology to avoid dead time and move on to the entertaining, more gratifying activities as soon as possible.

There is no doubt that the Internet brims with spamming, scamming and identity fraud. Having someone wipe out your hard drive or bank account has never been easier, and the tools for committing electronic mischief on your enemies are cheap and widely accessible.

You actually see liberals checking 'Fox News,' if only to know what the conservatives are thinking. And you're seeing conservatives who venture into liberal sources, just to know what 'The New York Times' is thinking.

It's true that virtually all new technologies do trigger what sociologists would call 'moral panics,' that there are a lot of people who are concerned with the possible political and social consequences, and that this has been true throughout the ages.

Once Google is selected to run the infrastructure on which we are changing the world, Google will be there for ever. Democratic accountability will not be prevalent. You cannot file a public information request about Google.

Diplomacy is, perhaps, one element of the U.S. government that should not be subject to the demands of 'open government'; whenever it works, it is usually because it is done behind closed doors. But this may be increasingly hard to achieve in the age of Twittering bureaucrats.

Many of us were a little to early to assume that the most logical uses of the internet in authoritarian states would be to empower people. And to force them towards participation in politics. If you look at most authoritarian states, they are very grim places to live in. The only good thing about it is fast internet. That's the only way you can find some meaning in an otherwise very dark and gloomy life.

Jean-Paul Sartre, the existentialist philosopher who celebrated the anguish of decision as a hallmark of responsibility, has no place in Silicon Valley.

Cloud computing is a great euphemism for centralization of computer services under one server.

In business, standards establish the rules of the game, creating path dependencies as investments are made and corresponding designs are set in stone and plastic. Inferior standards can prevail due to smart marketing or industry collusion.

A lot of the geeks in Silicon Valley will tell you they no longer believe in the ability of policymakers in Washington to accomplish anything. They don't understand why people end up in politics; they would do much more good for the world if they worked at Google or Facebook.

Making loans accessible to millions of the previously unbankable customers is a noble goal. Getting them hooked to such loans isn't.

Much of the real computer talent today is concentrated in the private sector.

I worry that as the problem-solving power of our technologies increases, our ability to distinguish between important and trivial or even non-existent problems diminishes.

As befits Silicon Valley, 'big data' is mostly big hype, but there is one possibility with genuine potential: that it might one day bring loans - and credit histories - to millions of people who currently lack access to them.

If you trace the history of mankind, our evolution has been mediated by technology, and without technology it's not really obvious where we would be. So I think we have always been cyborgs in this sense.

In the past it would take you weeks, if not months, to identify how Iranian activists connect to each other. Now you know how they connect to each other by looking at their Facebook page. KGB ... used to torture in order to get this data.

iPod liberalism [is] where we assume that every single Iranian or Chinese who happens to have and love his iPod will also love liberal democracy.

You know, it's not a given that there is an 'online' and 'offline' world out there. When you use the telephone, you don't say that I'm entering some 'telephono-sphere.' You don't say that, and there is no obvious need to say that when you are using a modem.

One possible future for WikiLeaks is to morph into a gigantic media intermediary - perhaps, even something of a clearing house for investigative reporting - where even low-level leaks would be matched with the appropriate journalists to pursue and report on them and, perhaps, even with appropriate NGOs to advocate on their causes.

Technological defeatism - a belief that, since a given technology is here to stay, there's nothing we can do about it other than get on with it and simply adjust our norms - is a persistent feature of social thought about technology. We'll come to pay for it very dearly.

Faster roads are not always safer roads - and virtually all societies, democratic or authoritarian, prefer safety over speed, even if many of their citizens enjoy fast driving.

My homeland of Belarus is an unlikely place for an Internet revolution. The country, controlled by authoritarian President Alexander Lukashenko since 1994, was once described by Condoleezza Rice as 'the last outpost of tyranny in Europe.'

One would think that by the second decade of the twenty-first century, the intellectual poverty of technocracy and the primacy of politics over it would be a well-established truth in need of no further defense.

As Barbara Streisand discovered, adopting a militaristic posture against a tech-savvy mob of civil libertarians is not going to be of much help: Many of them run their own servers and blogs - and have thousands of friends on their social networks - so overzealous attempts to silence them only lead to wider dissemination of sensitive information.

A vibrant civil society can challenge those in power by documenting corruption or uncovering activities like the murder of political enemies. In democracies, this function is mostly performed by the media, NGOs or opposition parties.

WikiLeaks is what happens when the entire US government is forced to go through a full-body scanner.

Why does crime happen? Well, you might say that it's because youths don't have jobs. Or you might say that's because the doors of our buildings are not fortified enough. Given some limited funds to spend, you can either create yet another national employment program or you can equip houses with even better cameras, sensors, and locks.

Free open-source software, by its nature, is unlikely to feature secret back doors that lead directly to Langley, Va.

I used to work for an NGO called Transitions Online, and I was their Director of New Media. I was a very idealistic fellow who thought that he could use blogs, social networks and new media to help promote democracy, human rights and freedom of expression.

Calling China's online censorship system a 'Great Firewall' is increasingly trendy, but misleading. All walls, being the creation of engineers, can be breached with the right tools.

When we get the remote Russian village online, what will get people to the Internet is not going to be reports from Human Rights Watch. It's going to be pornography, 'Sex and the City,' or maybe funny videos of cats.

Surveillance cameras might reduce crime - even though the evidence here is mixed - but no studies show that they result in greater happiness of everyone involved.

Smart technologies are not just disruptive; they can also preserve the status quo. Revolutionary in theory, they are often reactionary in practice.

The Internet can empower groups whose aims are in fact antithetical to democracy.

It is true that authoritarian governments increasingly see the internet as a threat in part because they see the US government behind the internet. It would not be accurate to say they are reacting to the threat posed by the internet, they are reacting to the threat poised by United States via the internet. They are not reacting against blogs, or Facebook or Twitter per se, they are reacting against organizations like the National Endowment for Democracy funding bloggers and activists.

Military commanders do not want to be tried for war crimes, even if those crimes are committed online.

To fully absorb the lessons of the Internet, urge the Internet-centrists, we need to reshape our political and social institutions in its image.

Most other documents leaked to WikiLeaks do not carry the same explosive potential as candid cables written by American diplomats.

We've never thought too deeply about the roles things like forgetting or partisanship or inefficiency or ambiguity or hypocrisy play in our political or social life. It's been impossible to get rid of them, so we took them for granted, and we kind of thought, naively, that they're always the enemy.

With the internet we are facing more or less a very similar story. It does offer virtually limitless access to entertainment and for many people living in extremely depressing conditions in authoritarian states, it does provide a vehicle for getting by. For many oppositional movements, the internet, while providing the opportunity to distribute information more quickly and cheaper, may have actually made their struggle more difficult in the long run.

Creative experimentation propels our culture forward. That our stories of innovation tend to glorify the breakthroughs and edit out all the experimental mistakes doesn't mean that mistakes play a trivial role. As any artist or scientist knows, without some protected, even sacred space for mistakes, innovation would cease.

Cyberattacks have become a permanent fixture on the international scene because they have become easy and cheap to launch. Basic computer literacy and a modest budget can go a long way toward invading a country's cyberspace.

Someone ought to publish a book about the doomsayers who keep publishing books about the end of publishing.

Social media's greatest assets - anonymity, 'virality,' interconnectedness - are also its main weaknesses.

Dictators aren't stupid, or regimes could be toppled easily by young people mobilizing on Facebook.

The decentralized nature of online conversations often makes it easier to manipulate public opinion, both domestically and globally. Regimes that once relied on centralized systems of media control can now deliver ideological messages more subtly, with the help of little-known intermediaries like anonymous commenters on websites.

In reality, quitting Facebook is much more problematic than the company's executives suggest, if only because users cannot extract all the intangible social capital they have generated on the site and export it elsewhere.

Once a term like "open source" entered our vocabulary, one could recast the whole public policy calculus in very different terms, so that instead of discussing the public interest, we are discussing the interests of individual software developers, while claiming that this is a discussion about "innovation" and "progress," not "accountability" or "security."

The bigger the network, the harder it is to leave. Many users find it too daunting to start afresh on a new site, so they quietly consent to Facebook's privacy bullying.

The great temptation of Big Data is that we can stop worrying about comprehension and focus on preventive action instead. Instead of wasting precious public resources on understanding the 'why' - i.e., exploring the reasons as to why terrorists become terrorists - one can focus on predicting the 'when' so that a timely intervention could be made.

I think governments will increasingly be tempted to rely on Silicon Valley to solve problems like obesity or climate change because Silicon Valley runs the information infrastructure through which we consume information.

Information technology has been one of the leading drivers of globalization, and it may also become one of its major victims.

There is this absurd assumption that the revitalisation of the public sphere is always a good thing. I think people tend to confuse 'civic' and 'civil,' and they believe that everything that is done by citizens is necessarily a good thing because you build a network, an association.

[People] somehow assume that the Internet is going to be the catalyst of change that will push young people into the streets, while in fact it may actually be the new opium for the masses which will keep the same people in their rooms downloading pornography.

The Egyptian experience suggests that social media can greatly accelerate the death of already dying authoritarian regimes.

When it is about technology, there is this tendency to just reject all criticism as being anti-technological and anti-modern. I think this is very unhealthy.

I want my government to do something about my privacy - I don't want to just do it on my own.

Simply getting a country's population online is not going to trigger a revolution in critical thinking.

For many oppositional movements, the Internet, while providing the opportunity to distribute information more quickly and cheaper, may have actually made their struggle more difficult in the long run.

I have no problem with technological solutions to social problems. The key question for me is, 'Who gets to implement them?' and, 'What kinds of politics of reform do technological solutions smuggle through the back door?'

I spent two years in Palo Alto - what an awful, suffocating place for those of us who don't care about yoga, yogurts and start-ups - and now I have moved to Cambridge, MA - which, in many respects, is like Palo Alto but a bit snarkier.

It is easy to be seen as either a genius or a crank. If you have a Ph.D., at least you somewhat lower the chances that you will be seen as a crank.

Technology changes all the time; human nature hardly ever.

Would you like all of your Facebook friends to sift through your trash? A group of designers from Britain and Germany think that you might. Meet BinCam: a 'smart' trash bin that aims to revolutionize the recycling process.

As smart technologies become more intrusive, they risk undermining our autonomy by suppressing behaviors that someone somewhere has deemed undesirable.

I draw a distinction between freedom of the internet and freedom via the internet. In the first case, it's making sure cyberspace is not over regulated and people can say what they want without fear of repercussions. But that's different from this freedom via the internet notion, which is often touted by all sorts of conservatives and neoconservatives who want young people in the Middle East and elsewhere in the world to use Facebook and Twitter and then go oppose their governments.

Information wants to eat brie.

This is the real tragedy of America's 'Internet freedom agenda': It's going to be the dissidents in China and Iran who will pay for the hypocrisy that drove it from the very beginning.

Personalization can be very useful in some contexts but very harmful in others. Searching for pizza online, it's probably OK to keep showing the same pizza shop as your No. 1 choice. I don't see any big political consequences out of that.

Sleephackers go to bed with sensors on their wrists and foreheads and maintain detailed electronic sleep diaries, which they often share online. To shift between sleep phases, sleephackers experiment with various diets, room and body temperatures, and kinds of pre-sleep physical exercise.

The director of the FBI has been visiting Silicon Valley companies asking them to build back doors so that it can spy on what is being said online. The Department of Commerce is going after piracy. At home, the American government wants anything but Internet freedom.

For Silicon Valley and its idols, innovation is the new selfishness.

When we can commit a crime, we can also trigger debate. Cases go to courts. Media start covering the cases. But once you build smart environments where, if you meet a certain probabilistic profile, you won't even be allowed to board a bus, let alone commit a crime, we're perpetuating existing laws so they face no challenges or revision.

Mobile phones are one of the most insecure devices that were ever available, so they're very easy to trace; they're very easy to tap.

While free software was meant to force developers to lose sleep over ethical dilemmas, open source software was meant to end their insomnia.

In China, Internet surveillance has already become a profitable industry. In fact, a growing number of private firms eagerly assist the local police by aggregating this data and presenting it in easy-to-browse formats, allowing humans to pursue more analytical tasks.

There are good reasons why we don't want everyone to learn nuclear physics, medicine or how financial markets work. Our entire modern project has been about delegating power over us to skilled people who want to do the work and be rewarded accordingly.

I don't think love for technology itself breeds change.

As economic life relies more and more on the Internet, the potential for small bands of hackers to launch devastating attacks on the world economy is growing.

When someone at the State Department proclaims Facebook to be the most organic tool for promoting democracy the world has ever seen - that's a direct quote - it may help in the short run by getting more people onto Facebook by making it more popular with dissidents.

I went to SXSW in 2011. God, that was awful. I mean, I only went because my publisher wanted me to promote the book and the organizers invited me and it seemed silly not to go, especially for a relatively unknown first-time author. This is just not my cup of tea; the fewer such events I do on an annual basis, the happier I feel.

The Internet has made it much more effective and cheaper to spread propaganda.

The goal of privacy is not to protect some stable self from erosion but to create boundaries where this self can emerge, mutate, and stabilize.

In addition to their 'do no evil' motto, Googlers have always been guided by another, much less explicit philosophy: 'computational arrogance.'

Truly smart technologies will remind us that we are not mere automatons who assist big data in asking and answering questions.

In short, Google prefers a world where we consistently go to three restaurants to a world where our choices are impossible to predict.

If we don't like rent control, we ought to oppose it on political and social grounds - and not just by arguing that, thanks to smartphones and social networks, we can create new, more efficient markets for matching short-term renters with tenants.

For much of its existence, design was all about convenience. We wanted to hide technology so that users are not distracted into thinking about the tools they use.

North Korea aside, most authoritarian governments have already accepted the growth of the Internet culture as inevitable; they have little choice but to find ways to shape it in accord with their own narratives - or risk having their narratives shaped by others.

The implications are clear: Facebook wants to build an Internet where watching films, listening to music, reading books and even browsing is done not just openly but socially and collaboratively.

Contrary to the utopian rhetoric of social media enthusiasts, the Internet often makes the jump from deliberation to participation even more difficult, thwarting collective action under the heavy pressure of never-ending internal debate.

I'm rarely invited to start-up parties, but who cares about their trinkets and apps anyway?

Look at something like cooking. Now, you would hear a lot about smart kitchens and augmented kitchens. And what do those smart kitchens actually do? They police what's happening inside the kitchen. They have cameras that distinguish ingredients one from each other and that tell you that shouldn't mix this ingredient with another ingredient.

I'm not on Facebook. I have a sort of anonymous account that I check, like, once every six months every time Facebook rolls out a new feature.

Cybercriminals are usually driven by profit, while cyberterrorists are driven by ideology.

In Google's world, public space is just something that stands between your house and the well-reviewed restaurant that you are dying to get to.

Universities ought to be aware of the degree they would want to accept funding from governments like China to work on, say, face recognition technology.

My fear is that many institutions will eventually alter how they treat people who refuse to self-track. There are all sorts of political and moral implications here, and I'm not sure that we have grappled with any of them.

The global triumph of American technology has been predicated on the implicit separation between the business interests of Silicon Valley and the political interests of Washington.

My hunch is that people often affiliate with causes online for selfish and narcissistic purposes. Sometimes, it may be as simple as trying to impress their online friends, and once you have fashioned that identity, there is very little reason to actually do anything else.

For all its shortcomings, Wikipedia does have strong governance and deliberative mechanisms; anyone who has ever followed discussions on Wikipedia's mailing lists will confirm that its moderators and administrators openly discuss controversial issues on a regular basis.

If China's expansion into Africa and Russia's into Latin America and the former Soviet Union are any indication, Silicon Valley's ability to expand globally will be severely limited, if only because Beijing and Moscow have no qualms about blending politics and business.

I'm active on Twitter, and I love my iPad and my Kindle.

We need to start seeing privacy as a commons - as some kind of a public good that can get depleted as too many people treat it carelessly or abandon it too eagerly. What is privacy for? This question needs an urgent answer.

'Solutionism' for me is, above all, an unthinking pursuit of perfection - by means of technology - without coming to grips with the fact that imperfection is an essential feature of liberal democracy.

There is this huge Roma problem in Europe. There are a lot of Romas who are discriminated against in countries like the Czech Republic or Hungary. They are an ethnic minority that in Europe everyone loves to hate.

Revolution may not be pro-Western or democratic.

This marketization of personal information is a big mistake.

Is there anything more self-defeating than using technology to free up your time - so that you can learn how to do an even better job at it?

There is this group of people who love innovation. Those people want to innovate, and they think the Internet is a wonderful tool for innovation, which is true. But you also have to remember that much of that innovation is constrained within the realities of the foreign policy.

You know, anyone who wears glasses, in one sense or another, is a cyborg.

In part, slacktivism is what happens when the energy of otherwise dedicated activists is wasted on approaches that are less effective than the alternatives.

The message I'm trying to send is that technology is political, and that many decisions that look like decisions about technology actually are not at all about technology - they are about politics, and they need to be scrutinized as closely as we would scrutinize decisions about politics.