Arundhati roy quotes
Explore a curated collection of Arundhati roy's most famous quotes. Dive into timeless reflections that offer deep insights into life, love, and the human experience through his profound words.
Human rights are fundamental rights, they are the minimum, the very least we demand. Too often, they become the goal itself. What should be the minimum becomes the maximum - all we are supposed to expect - but human rights aren't enough. The goal is, and must always be, justice.
It's odd how those who dismiss the peace movement as utopian, don't hesitate to proffer the most absurdly dreamy reasons for going to war: to stamp out terrorism, install democracy, eliminate fascism, and most entertainingly, to "rid the world of evil-doers.
Money need not be our only reward.
Railing against the past will not heal us. History has happened. It's over and done with. All we can do is to change its course by encouraging what we love instead of destroying what we don't.
States have invested themselves with the right to legitimise violence - so who gets criminalised and delegitimised? Only - or well that's excessive - usually, the resistance.
Change is one thing. Acceptance is another.
India lives in several centuries at the same time. Every night outside my house I pass a road gang of emaciated laborers digging a trench to lay fiber optic cables to speed up digital revolution. They work by the light of a few candles.
As Indian citizens, we subsist on a regular diet of caste massacres and nuclear tests, mosque breakings and fashion shows, church burnings and expanding cell phone networks, bonded labor and the digital revolution, female infanticide and the NASDAQ crash, husbands who continue to burn their wives for dowry and our delectable stockpile of Miss Worlds. What's hard to reconcile oneself to, both personally and politically, is the schizophrenic nature of it.
Delhi is a very maligned city, and deservedly so. Yet there's something about it. It's a secret city, it doesn't hang out its wares. It's like a very deep river. Floating right up on top are the institutions of contemporary power: government, politics, media, and then there's the bureaucracy, the diplomatic missions. But it's also the city of intellectual debate, of protest, it's the city where people from all over the country converge to express their anger. And then, underneath all that, there's this crumbling, ancient city, a confluence of so much history.
Each of the Iraqi children killed by the United States was our child. Each of the prisoners tortured in Abu Ghraib was our comrade. Each of their screams was ours. When they were humiliated, we were humiliated. The U.S. soldiers fighting in Iraq - mostly volunteers in a poverty draft from small towns and poor urban neighborhoods - are victims just as much as the Iraqis of the same horrendous process, which asks them to die for a victory that will never be theirs.
I am a woman who is a granddaughter of a lady who used to be beaten on the head by her husband, of a mother who went through hell because she was divorced and had to bring up these kids. And I can take 10 men out to lunch and pay the bill, and nobody even thinks twice about it. So don’t mess with me.
In 2001, we were told that the war in Afghanistan was a feminist mission. The marines were liberating Afghan women from the Taliban. Can you really bomb feminism into a country? And now, after 25 years of brutal war - 10 years against the Soviet occupation, 15 years of US occupation - the Taliban is riding back to Kabul and will soon be back to doing business with the United States.
The secret of the Great Stories is that they have no secrets. The Great Stories are the ones you have heard and want to hear again. The ones you can enter anywhere and inhabit comfortably... in the Great Stories you know who lives, who dies, who finds love, who doesn't. And yet you want to know again.
Writers imagine that they cull stories from the world. I'm beginning to believe that vanity makes them think so. That it's actually the other way around. Stories cull writers from the world. Stories reveal themselves to us. The public narrative, the private narrative - they colonize us. They commission us. They insist on being told. Fiction and nonfiction are only different techniques of story telling. For reasons that I don't fully understand, fiction dances out of me, and nonfiction is wrenched out by the aching, broken world I wake up to every morning.
Colorful demonstrations and weekend marches are vital but alone are not powerful enough to stop wars. Wars will be stopped only when soldiers refuse to fight, when workers refuse to load weapons onto ships and aircraft, when people boycott the economic outposts of Empire that are strung across the globe.
So here we have it. The equivocating distinction between civilisation and savagery, between the "massacre of innocent people" or, if you like, "a clash of civilisations" and "collateral damage". The sophistry and fastidious algebra of infinite justice.
Flags are bits of colored cloth used first to shrinkwrap people's brains and then as ceremonial shrouds to bury the dead.
Anything's possible in Human Nature ...Love. Madness. Hope. Infinite joy.
Sometimes there's truth in old cliches. There can be no real peace without justice. And without resistance there will be no justice.
You have come to a stage where you almost have to work on yourself. You know, on finding some tranquility with which to respond to these things, because I realize that the biggest risk that many of us run is beginning to get inured to the horrors.
This was the trouble with families. Like invidious doctors, they knew just where it hurt.
...a political struggle that does not have women at the heart of it, above it, below it, and within it is no struggle at all.
Every people, every society, needs a culture of resistance, a culture of being difficult and disobedient, that is the only way they will ever be able to stand up to the inevitable abuse of power by whoever runs the state apparatus, the capitalists, the communists, the socialists, the Gandhians, whoever.
I don't have the Big Idea. I don't have the arrogance to even want to have the Big Idea. But I believe the physics of resisting power is as old as the physics of accumulating power. That's what keeps the balance in the universe... the refusal to obey.
The American people ought to know that it is not them, but their government's policies, that are so hated.
Another world is not only possible, she is on her way. On a quiet day, I can hear her breathing.
To love. To be loved. To never forget your own insignificance. To never get used to the unspeakable violence and the vulgar disparity of life around you. To seek joy in the saddest places. To pursue beauty to its lair. To never simplify what is complicated or complicate what is simple. To respect strength, never power. Above all, to watch. To try and understand. To never look away. And never, never to forget.
Cage the People, Free the Money. The only thing that is allowed to move freely - unimpeded - around the world today is money... capital.
There's really no such thing as the 'voiceless'. There are only the deliberately silenced, or the preferably unheard.
The way her body existed only where he touched her. The rest of her was smoke.
She wore flowers in her hair and carried magic secrets in her eyes. She spoke to no one. She spent hours on the riverbank. She smoked cigarettes and had midnight swims.
The only thing worth globalizing is dissent.
the truth is that it's far easier to make a bomb than to educate four hundred million people.
The people who created the crisis in the first place will not be the ones that come up with a solution.
It is such a supreme folly to believe that nuclear weapons are deadly only if they're used. The fact that they exist at all, their presence in our lives, will wreak more havoc than we can begin to fathom. Nuclear weapons pervade our thinking. Control our behavior. Administer our societies. Inform our dreams. They bury themselves like meat hooks deep in the base of our brains. They are purveyors of madness. They are the ultimate colonizer. Whiter than any white man that ever lived. The very heart of whiteness.
What's a country? It's just an administrative unit, a glorified municipality. Why do we imbue it with esoteric meaning and protect it with nuclear bombs? I can't bow down to a municipality... it's just not intelligent. The bastards will do what they have to do, and we'll do what we have to do. Even if they annihilate us, we'll go down on the other side.
What sort of love is this love that we have for countries? What sort of country is it that will ever live up to our dreams? What sort of dreams were these that have been broken? Isn't the greatness of great nations directly proportionate to their ability to be ruthless, genocidal? Doesn't the height of a country's 'success' usually also mark the depths of its moral failure?
Ever since the Great Depression, we know that one of the key ways in which the US economy has stimulated growth is by manufacturing weapons and exporting war to other countries.
Making bombs will only destroy us. It doesn't matter whether we use them or not. They will destroy us either way.
Anyway, what is a country? When people say, "Tell me about India," I say, "Which India?.... The land of poetry and mad rebellion? The one that produces haunting music and exquisite textiles? The one that invented the caste system and celebrates the genocide of Muslims and Sikhs and the lynching of Dalits? The country of dollar billionaires? Or the one in which 800 million live on less than half-a-dollar a day? Which India?"
The trouble is that once you see it, you can't unsee it. And once you've seen it, keeping quiet, saying nothing, becomes as political an act as speaking out. There's no innocence. Either way, you're accountable.
Violating human rights is integral to the project of neoliberalism and global hegemony.
India has millions of internally displaced people. And now, they are putting their bodies on the line and fighting back. They are being killed and imprisoned in their thousands. Theirs is a battle of the imagination, a battle for the redefinition of the meaning of civilisation, of the meaning of happiness, of the meaning of fulfilment.
If protesting against having a nuclear bomb implanted in my brain is anti-Hindu and anti-national, then I secede. I hereby declare myself an independent, mobile republic. I am a citizen of the earth. I own no territory. I have no flag. My policies are simple. I'm willing to sign any nuclear non-proliferation treaty or nuclear test ban treaty that's going. Immigrants are welcome. You can help me design our flag.
The people who are getting rich can't imagine that the world is not a better place.
When people say "the people" or "the public" as though it's the final repository of all morality, I sometimes flinch.
Your enemies are always manufactured to suit your purpose, right? How can you have a good enemy? You have to have an utterly evil enemy - and then the evilness has to progress.
People rarely win wars, governments rarely lose them. People get killed. Governments moult and regroup, hydra-headed. They use flags first to shrink-wrap people's minds and smother thought, and then as ceremonial shrouds to bury their willing dead.
Our strategy should be not only to confront empire, but to lay siege to it. To deprive it of oxygen. To shame it. To mock it. With our art, our music, our literature, our stubbornness, our joy, our brilliance, our sheer relentlessness — and our ability to tell our own stories. Stories that are different from the ones we’re being brainwashed to believe. The corporate revolution will collapse if we refuse to buy what they are selling — their ideas, their version of history, their wars, their weapons, their notion of inevitability.
But remember that if the struggle were to resort to violence, it will lose vision, beauty and imagination. Most dangerous of all, it will marginalize and eventually victimize women. And a political struggle that does not have women at the heart of it, above it, below it, and within it is no struggle at all.
To call someone anti-American, indeed, to be anti-American, (or for that matter anti-Indian, or anti-Timbuktuan) is not just racist, it's a failure of the imagination. An inability to see the world in terms other than those that the establishment has set out for you: If you're not a Bushie, you're a Taliban. If you don't love us, you hate us. If you're not Good, you're Evil. If you're not with us, you're with the terrorists.
Capitalism’s real “grave-diggers” may end up being its own delusional Cardinals, who have turned ideology into faith. Despite their strategic brilliance, they seem to have trouble grasping a simple fact: Capitalism is destroying the planet. The two old tricks that dug it out of past crises-War and Shopping-simply will not work.
Things can change in a day.
The revolution cannot be funded. It's not the imagination of trusts and foundations that's going to bring real change.
That's what careless words do. They make people love you a little less.
The invasion of Iraq will surely go down in history as one of the most cowardly wars ever fought. It was a war in which a band of rich nations, armed with enough nuclear weapons to destroy the world several times over, rounded on a poor nation, falsely accused it of having nuclear weapons, used the United Nations to force it to disarm, then invaded it, occupied it, and are now in the process of selling it.
Being with him made her feel as though her soul had escaped from the narrow confines of her island country into the vast, extravagant spaces of his. He made her feel as though the world belonged to them- as though it lay before them like an opened frog on a dissecting table, begging to be examined.
The world's 'freeest' country has the highest number in prison.
It was a time when the unthinkable became the thinkable and the impossible really happened
We need a new kind of politics. Not the politics of governance, but the politics of resistance. The politics of opposition. The politics of joining hands across the world and preventing certain destruction.
There are things that you can't do - like writing letters to a part of yourself. To your feet or hair. Or heart.
Every strategy for real social change - land reform, education, public health, the equitable distribution of natural resources ... - has been cleverly, cunningly, and consistently scuttled and rendered ineffectual by those castes and that class of people which has a stranglehold on the political process.
Mao said he was prepared to have millions of Chinese people perish in a nuclear war as long as China survived... I'm beginning to find it more and more sick that only humans make it into our calculations... Annihilate life on earth, but save the nation... what's the subject heading? Stupidity or Insanity?
The American way of life is not sustainable. It doesn’t acknowledge that there is a world beyond America.
Privatisation is presented as being the only alternative to an inefficient, corrupt state. In fact, it is not a choice at all... it is a mutually profitable business contract between the private company (preferably foreign) and the ruling elite of the Third World
I am completely a loner. In my head I want to feel I can be anywhere. There is a sort of recklessness that being a loner allows me.
The only dream worth having, I told her, is to dream that you will live while you're alive and die only when you're dead.
NGOs are dangerous. They do what the missionaries used to do in Colonial times. They are Trojan Horses. The worse the situation, the more the NGOs.
Fascism itself can only be turned away if all those who are outraged by it show a commitment to social justice that equals the intensity of their indignation.
How carelessly imperial power vivisected ancient civilizations. Palestine and Kashmir are imperial Britain's festering, blood-drenched gifts to the modem world. Both are fault lines in the raging international con�icts of today.
Even capitalists must surely admit, that intellectually at least, socialism is a worthy opponent. It imparts intelligence even to its adversaries.
Is globalization about 'the eradication of world poverty,' or is it a mutant variety of colonialism, remote controlled and digitally operated?
If you're happy in a dream, does that count?
In Delhi the cars are getting bigger and sleeker, the hotels are getting posher, the gates are getting higher, and the guards are no longer the old chowkidars, the watchmen, but they are fellows with guns. And yet the poor are packed into every crevice like lice in the city. People don't see that anymore. It's as if you shine a light very brightly in one place, the darkness deepens around.
Fiction is truth. I think fiction is the truest thing there ever was. My whole effort is to remove that distinction. The writer is the midwife of understanding. It's very important for me to tell politics like a story, to make it real.
Power is fortified not just by what it destroys, but also by what it creates. Not just by what it takes, but also by what it gives. And powerlessness reaffirmed not just by the helplessness of those who have lost, but also by the gratitude of those who have (or think they have) gained.
Now we're in a situation where democracy has been taken into the workshop and fixed, remodeled to be market-friendly. So now the United States is fighting wars to instal democracies. First it was topple them, now it's instal them, right? And this whole rise of corporate-funded NGOs in the modern world, this notion of CSR, corporate social responsibility - it's all part of a New Managed Democracy. In that sense, it's all part of the same machine.
To stay quiet is as political an act as speaking out.
Literature is the opposite of a nuclear bomb.
Excitement always leads to tears.
See, ma'am, frankly speaking this problem can't be solved by us police or military. The problem with these tribals is they don't understand greed. Unless they become greedy there's no hope for us. I have told my boss, remove the force and instead put a TV in every home. Everything will be automatically sorted out.
Impelled by feelings that were primal yet paradoxically wholly impersonal. Feelings of contempt born of inchoate, unacknowledged fear--civilization's fear of nature, men's fear of women, power's fear of powerlessness. Man's subliminal urge to destroy what he could neither subdue nor deify.
The idea of justice - even just dreaming of justice - is revolutionary. The language of human rights tends to accept a status quo that is intrinsically unjust - and then tries to make it more accountable.
Use your art to fight.
The trouble is that once America goes off to war, it can't very well return without having fought one. If it doesn't find its enemy, for the sake of the enraged folks back home, it will have to manufacture one. Once war begins, it will develop a momentum, a logic and a justification of its own, and we'll lose sight of why it's being fought in the first place.
He folded his fear into a perfect rose. He held it out in the palm of his hand. She took it from him and put it in her hair.
The time has come for everybody -capitalists, communists, socialists- to ask themselves what 'civilization' really means. If not, whether a country calls itself capitalist or communists, in the pursuit of 'progress' , it will visit genocide either on its own people or on another people whose country must be plundered for resources to feed the Progress industry.
People who promote the free market and growth are far more romantic, and far more ideologically driven and blinded by their vision than somebody who goes in and comments about the beauty of a forest or the stars in the sky.
Some things come with their own punishments.
Pity the nation that has to silence its writers for speaking their minds. Pity the nation that needs to jail those who ask for justice, while communal killers, mass murderers, corporate scamsters, looters, rapists, and those who prey on the poorest of the poor, roam free.
At a time when opportunism is everything, when hope seems lost, when everything boils down to a cynical business deal, we must find the courage to dream. To reclaim romance. The romance of believing in justice, in freedom, and in dignity. For everybody.
Fiction and non-fiction are only different techniques of story telling. For reasons I do not fully understand, fiction dances out of me. Non-fiction is wrenched out by the aching, broken world I wake up to every morning.
I could weep for a river-valley, and I have. But for a country? Oh man, I don't know.
...As the disparity between the rich and the poor grows, the fight to corner resources is intensifying. To push through their "sweetheart deals," to corporatize the crops we grow, the water we drink, the air we breathe, and the dreams we dream, corporate globalization needs an international confederation of loyal, corrupt, authoritarian governments in poorer countries to push through unpopular reforms and quell the mutinies. Corporate Globalization-or shall we call it by its name?-Imperialism-needs a press that pretends to be free. It needs courts that pretend to dispense justice.
Little events, ordinary things, smashed and reconstituted. Suddenly, they become the bleached bones of a story.
The corporate revolution will collapse if we refuse to buy what they are selling - their ideas, their version of history, their wars, their weapons, their notion of inevitability. Remember this: We be many and they be few. They need us more than we need them.
Democracy no longer means what it was meant to. It has been taken back into the workshop. Each of its institutions has been hollowed out, and it has been returned to us as a vehicle for the free market, of the corporations. For the corporations, by the corporations.
I feel ashamed that the new, nuclear, neo-liberal India thinks of itself as a 'natural ally' of Israel. Ever since India began to call itself an emerging superpower, it has become a slavish, groveling satellite state of the US.
The IMF and the World Bank, the most opaque and secretive entities, put millions into NGOs who fight against "corruption" and for "transparency." They want the Rule of Law - as long as they make the laws. They want transparency in order to standardise a situation, so that global capital can flow without any impediment.
Torture has been privatized now, so you have obviously the whole scandal in America about the abuse of prisoners and the fact that, army people might be made to pay a price, but who are the privatized torturers accountable too?
NGOs have a complicated space in neoliberal politics. They are supposed to mop up the anger. Even when they are doing good work, they are supposed to maintain the status quo. They are the missionaries of the corporate world.
Wars are never fought for altruistic reasons. They're usually fought for hegemony, for business. And then of course there's the business of war.
Whatever else their faults may be, they were not radical Islamist states - Iraq was not, Syria is not, Libya was not. The most radical fundamentalist Islamist state is, of course, your America's Saudi Arabia.
There is a war that makes us adore our conquerors and despise ourselves.
Truly, there's no alternative to stupidity. Cretinism is the mother of fascism. I have no defence against it, really....
I'm not ambitious. I don't want to get anywhere, I don't want anything more. I sometimes think that for me that is the real freedom, that I don't want anything. I don't want money or prizes. I want people to know that a war is going to be fought.
Soviet-style communism failed, not because it was intrinsically evil, but because it was flawed. It allowed too few people to usurp too much power. Twenty-first century market capitalism, American-style, will fail for the same reasons. Both are edifices constructed by human intelligence, undone by human nature.
Nationalism of one kind or another was the cause of most of the genocide of the twentieth century. Flags are bits of colored cloth that governments use first to shrink-wrap people's minds and then as ceremonial shrouds to bury the dead.
We must pay close attention to those with another imagination: an imagination outside of capitalism, as well as communism. We will soon have to admit that those people, like the millions of indigenous people fighting to prevent the takeover of their lands and the destruction of their environment - the people who still know the secrets of sustainable living - are not relics of the past, but the guides to our future.
Either way, change will come. It could be bloody, or it could be beautiful. It depends on us.
What came for them? Not death. Just the end of living.
As a woman who grew up in a village in India, I've spent my whole life fighting tradition. There's no way that I want to be a traditional Indian housewife.
Terrorism is the symptom, not the disease.
Empathy may be the single most important quality that must be nurtured to give peace a fighting chance.
Perhaps it's true that things can change in a day. That a few dozen hours can affect the outcome of whole lifetimes. And that when they do, those few dozen hours, like the salvaged remains of a burned house---the charred clock, the singed photograph, the scorched furniture---must be resurrected from the ruins and examined. Preserved. Accounted for. Little events, ordinary things, smashed and reconstitutred. Imbued with new meaning. Suddenly they become the bleached bones of a story.
The NGO-ization of politics threatens to turn resistance into a well-mannered, reasonable, salaried, 9-to-5 job. With a few perks thrown in. Real resistance has real consequences. And no salary.
The crisis of modern democracy is a profound one. Free elections, a free press and an independent judiciary mean little when the free market has reduced them to commodities available on sale to the highest bidder.
India lives in several centuries at the same time.
To annihilate indigenous populations eventually paves the way to our own annihilation. They are the only people who practice sustainable living. We think they are relics of the past, but they may be the gatekeepers to our future.
Corporations that are turning over these huge profits can own everything: the media, the universities, the mines, the weapons industry, insurance hospitals, drug companies, non-governmental organisations. They can buy judges, journalists, politicians, publishing houses, television stations, bookshops and even activists. This kind of monopoly, this cross-ownership of businesses, has to stop.
In the forests of central India and in many, many rural areas, a huge battle is being waged. Millions of people are being driven off their lands by mining companies, by dams, by infrastructure companies, and a huge battle is being waged. These are not people who have been co-opted into consumer culture, into the western notions of civilisation and progress. They are fighting for their lands and their livelihoods, refusing to be looted so that someone somewhere far away may "progress" at their cost.
Nationalism of one kind or another was the cause of most of the genocide of the twentieth century.
It is such a supreme folly to believe that nuclear weapons are deadly only if they're used.
Many people have accused me of having a romantic view, whereas I personally I feel sorry for those who have lost romance in their lives.
If we were to lose the ability to be emotional, if we were to lose the ability to be angry, to be outraged, we would be robots. And I refuse that.